Phillip Mitsis
Autore di Epicurus' ethical theory : the pleasures of invulnerability
Sull'Autore
Opere di Phillip Mitsis
Allusion, Authority, and Truth Critical Perspectives on Greek Poetic and Rhetorical Praxis (2010) — A cura di — 4 copie
Opere correlate
Classical Constructions: Papers in Memory of Don Fowler, Classicist and Epicurean (2007) — Collaboratore — 4 copie
Etichette
Informazioni generali
- Nome canonico
- Mitsis, Phillip
- Sesso
- male
- Nazionalità
- USA
- Attività lavorative
- Professor of Classics, New York University
Utenti
Recensioni
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Autori correlati
Statistiche
- Opere
- 6
- Opere correlate
- 7
- Utenti
- 33
- Popolarità
- #421,955
- Voto
- 4.5
- Recensioni
- 2
- ISBN
- 10
Mitsis argues that though Epicureanism does demand the removal of pain and the pursuit of pleasure (as most hedonic philosophies do), that Epicurus' definition of pleasure is "the absence of pain". This could be interpreted as a philosophy for physical contentment and enjoying physical pleasures in moderation; a drastic departure from selfish and self-destructive hedonism.
Mitsis' attempt to defend his champion does fall short in one area, however; his inability to clearly define the differences between Epicureanism, Hedonism, and sensualism. He claims that Epicureans are more interested temperance then sensualists and calls sensualists "hedonic" (p. 40) I thought at first the small 's' at the beginning sensualist might be a typo since Epicureanism is itself a sensual philosophy (sensual meaning "of the senses" or "of the physical world"). I searched the footnotes for some reference to a particular philosophical group that may have taken this name but found nothing. He doesn't seem to realise that, unlike Epicurus, not all sensualists divide the world into pleasure and pain. Most of human experience is neither pleasurable, nor painful, so most modern sensualists have discarded the overly-simplistic view that world exists only in these terms.
Despite this, Mitsis' arguments make for interesting reading and open the door to a new evalution of Epicurus' original intentions.… (altro)