Mary Brave Bird (1954–2013)
Autore di donna lakota
Sull'Autore
Opere di Mary Brave Bird
Opere correlate
Reinventing the Enemy's Language: Contemporary Native Women's Writings of North America (1997) — Collaboratore — 165 copie
Writing Women's Lives: An Anthology of Autobiographical Narratives by Twentieth-Century American Women Writers (1994) — Collaboratore — 121 copie
Etichette
Informazioni generali
- Nome canonico
- Brave Bird, Mary
- Altri nomi
- Moore-Richard, Mary Ellen
Crow Dog, Mary
Brave Woman Olguin, Mary
Ohitaki Win
Brave Woman - Data di nascita
- 1954-09-26
- Data di morte
- 2013-02-14
- Luogo di sepoltura
- Clear Water Cemetery, Sicangu Lakota Nation
- Sesso
- female
- Nazionalità
- Sicangu Lakota Nation
- Nazione (per mappa)
- USA
- Luogo di nascita
- Pine Ridge, South Dakota, USA
- Luogo di morte
- Crystal Lake, Nevada, USA
- Luogo di residenza
- Rosebud Sioux Reservation
Pine Ridge Indian Reservation - Istruzione
- St. Francis Boarding School
- Attività lavorative
- indigenous rights activist
education activist
memoirist - Relazioni
- Crow Dog, Leonard (former spouse)
- Organizzazioni
- American Indian Movement
Native American Church
Utenti
Recensioni
Liste
Premi e riconoscimenti
Potrebbero anche piacerti
Autori correlati
Statistiche
- Opere
- 3
- Opere correlate
- 4
- Utenti
- 1,411
- Popolarità
- #18,215
- Voto
- 3.8
- Recensioni
- 16
- ISBN
- 21
- Lingue
- 4
- Preferito da
- 2
I appreciated the clinical writing style that allowed me to learn on a cerebral, rather than emotional, level about the conditions with which Mary Crow Dog lived at the Rosebud Reservation in the 1960-s and 70’s that led her, at the age of 10, to indulge in alcohol; as a young adult, to leave, giving up the fight to retain her dignity and cultural identity, the Catholic school that she’d been forced to attend (compliments of the 1868 Treaty of Fort Laramie); to subsequently live for a time as an impoverished delinquent; and then, still a teenager, to become a key player in the American Indian Movement (AIM) protestations. She describes in detail the 1973 Wounded Knee Incident, during which she gave birth to her first son—less afraid of the many flying bullets, than a trip to a hospital from which she’d seen too many pregnant Native American women return infertile instead of with new babies.
On a lighter note, of particular interest are the descriptions of the role of the Medicine Man as not only a healer, but also a religious and political leader.
… (altro)