Immagine dell'autore.

Helmut Thielicke (1908–1986)

Autore di A Little Exercise for Young Theologians

108+ opere 4,219 membri 19 recensioni 1 preferito

Sull'Autore

Fonte dell'immagine: Thielicke, Prof. Dr.: Evangelischer Theologe, Bundesrepublik Deutschland November 1973

Serie

Opere di Helmut Thielicke

Encounter with Spurgeon (1961) 143 copie
The silence of God (1962) 130 copie
The Ethics of Sex (1964) 122 copie
How to believe again (1972) 90 copie
Between God and Satan (1946) 76 copie
Between heaven and earth (1964) 66 copie
Modern Faith and Thought (1990) 63 copie
Man in God's world (1958) 57 copie
Living With Death (1983) 51 copie
Death and life (1946) 46 copie
Out of the depths (1962) 40 copie
A Thielicke Trilogy (1980) 39 copie
Theological ethics (1978) 35 copie
Das Bilderbuch Gottes (1958) 18 copie
African Diary: My Search for Understanding (1974) — Autore — 8 copie
Facing life's questions (1979) 5 copie
En sê nou God bestaan? (1998) 2 copie
Begegnungen 1 copia
Unser Leben mit Gott (1962) 1 copia
Auf Kanzel und Katheder (1965) 1 copia
Vivir con la muerte (1984) 1 copia
Isä meidän 1 copia

Opere correlate

Die Erziehung des Menschengeschlechts und andere Schriften (1962) — Postfazione, alcune edizioni59 copie

Etichette

Informazioni generali

Nome legale
Thielicke, Helmut
Altri nomi
邸立基
Data di nascita
1908-12-04
Data di morte
1986-03-05
Sesso
male
Nazionalità
Germany
Luogo di nascita
Wuppertal, Germany
Luogo di morte
Hamburg, West Germany
Luogo di residenza
Heidelberg, Germany
Tubingen, Germany
Hamburg, Germany
Istruzione
University of Erlangen
Attività lavorative
theologian
Organizzazioni
University of Hamburg
Breve biografia
Helmut Thielicke was a German Protestant theologian and rector of the University of Hamburg from 1960 to 1978.

Thielicke grew up in Wuppertal, where he went to a humanistic Gymnasium and took his Abitur (final school examinations) in 1928. After this he began to study philosophy and theology in Erlangen, but soon had to undergo an operation on his thyroid. Despite the negative outcome of this operation (pulmonary embolism, tetanus), which were still causing complications 4 years later, he finished his studies and in 1932 he got his doctorate in philosophy with "Das Verhältnis zwischen dem Ethischen und dem Ästethischen" (The relationship between the ethical and the aesthetic).

After his health improved, Thielicke listened to Karl Barth in Bonn, whom he criticized, mainly because of Barth's exclusion of natural anthropology. Eventually he did his doctor's degree in theology in 1934 with a work under the supervision of Paul Althaus in Erlangen. He took his postdoctoral lecture qualification with "Offenbarung, Vernunft und Existenz. Studien zur Religionsphilosophie Lessings" (Revelation, reason and existence; studies in Lessing's religious philosophy) in 1935 under the growing pressure of the Nazi-Regime, which refused him an appointment to Erlangen in view of his activity within the "Confessing Church". In 1936 he obtained a professorship in systematic theology in Heidelberg, where he met Marie-Luise Herrmann, to whom he was married in 1937. They had four children.

After repeated interrogations by the Gestapo from the mid-1930s onwards, he was finally dismissed in 1940. Thielicke was conscripted, but nine months later he was able to take over a church in Ravensburg with the help of regional bishop Theophil Wurm. In 1942 he assumed theological office in Stuttgart, from where he delivered numerous sermons and went on lecture tours, continually made difficult by the government by means of bans on travel, publication and preaching. Thielicke published a critique of Bultmann's composition about the demythologisation of the New Testament, which gave rise to a respectful, but inconclusive correspondence between the two. He also contacted the resistance group Freiburger Kreis, but without working actively in their plans for a revolution.

The bombing of Stuttgart in 1944 forced Thielicke and his family to go to Korntal, where he continued his lecture tours and preaching services in the following years; these were anonymously translated into many languages in Switzerland and read on various fronts of the war. Immediately after the end of the war Thielicke traveled with a group of delegates to Frankfurt, where he was invited by the government to participate in talks regarding the resumption of academic work to fill the political and academic vacuum of the postwar period. As a consequence, he took over a professorship at the newly reopened theological faculty in Tübingen in 1947, being made administrative head of the university and President of the Chancellor's Conference in 1951. In 1954, continuing his postwar efforts to revive Germany's academic and spiritual heritage, he accepted a call to Hamburg to found a new theological faculty, where he acted as both dean and professor while also pastoring the main church of Hamburg, St. Michaelis.

He personally met with Billy Graham and was received by President Jimmy Carter during lecture tours in the USA in 1977. Thielicke also traveled to Asia, South Africa, Latin America, Australia and New Zealand in the 1960s and 1970s.

Utenti

Recensioni

Helmut Thielicke here records a number sermons to those in supreme danger, which were composed in the extraordinary years 1942-1951.
 
Segnalato
PendleHillLibrary | 1 altra recensione | Jun 19, 2023 |
Given to Matthew Hayes - 05/11/2023
 
Segnalato
revbill1961 | May 11, 2023 |
Gifted theologian and university professor preaches in modern language in a compelling way to open the parables of Jesus to modern hearers/readers.
 
Segnalato
PendleHillLibrary | 2 altre recensioni | May 26, 2022 |
Theological ethics of leading 20th century Lutheran originally written in 1950s and appearing in two volumes (v. 1. Foundations (1966) and v. 2. Politics (1969)) with his "Ethics of Sex" sometimes treated as a third volume. An important Lutheran discussion and critique of conscience in vol 1, pp 298-358 includes "‘The conscience is not serene or troubled according to what we have done or not done. Peace of conscience depends solely upon what we are, i.e., on whether we believe – and the extent to which we believe – in the boundless unconditioned mercy of God … It is theologically wrong to try to pacify a conscience-stricken person by talking away his sins. To do so is to try to cure him by means of the “outer tent.” But there is no healing here, and cannot be. In fact the heart of his problem is that he is still loitering in this forecourt. The only way we can help is to point him to the εφαπαξ that which took place once-and-for-all for him in the crucifixion of Jesus Christ’..." (310)… (altro)
 
Segnalato
ajgoddard | Jun 5, 2020 |

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Statistiche

Opere
108
Opere correlate
1
Utenti
4,219
Popolarità
#5,955
Voto
3.8
Recensioni
19
ISBN
156
Lingue
6
Preferito da
1

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