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Making Men: Sophists and Self-Presentation in Ancient Rome

di Maud W. Gleason

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The careers of two popular second-century rhetorical virtuosos offer Maud Gleason fascinating insights into the ways ancient Romans constructed masculinity during a time marked by anxiety over manly deportment. Declamation was an exhilarating art form for the Greeks and bilingual Romans of the Second Sophistic movement, and its best practitioners would travel the empire performing in front of enraptured audiences. The mastery of rhetoric marked the transition to manhood for all aristocratic citizens and remained crucial to a man's social standing. In treating rhetoric as a process of self-presentation in a face-to-face society, Gleason analyzes the deportment and writings of the two Sophists--Favorinus, a eunuch, and Polemo, a man who met conventional gender expectations--to suggest the ways character and gender were perceived. Physiognomical texts of the era show how intently men scrutinized one another for minute signs of gender deviance in such features as gait, gesture, facial expression, and voice. Rhetoricians trained to develop these traits in a "masculine" fashion. Examining the successful career of Favorinus, whose high-pitched voice and florid presentation contrasted sharply with the traditionalist style of Polemo, Gleason shows, however, that ideal masculine behavior was not a monolithic abstraction. In a highly accessible study treating the semiotics of deportment and the medical, cultural, and moral issues surrounding rhetorical activity, she explores the possibilities of self-presentation in the search for recognition as a speaker and a man.… (altro)
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Comment influencer et séduire un public ? Comment emporter l’adhésion des foules, conclure un discours sous un tonnerre d’applaudissements ? En Grèce et à Rome, on s’exerce aux techniques de la rhétorique et aux subtilités de la langue, mais ce n’est qu’un aspect des exigences de l’art oratoire : pour convaincre, émouvoir, charmer, il faut un corps et, surtout, il faut une voix.
Une voix profonde et masculine ? Pas forcément. Maud Gleason nous guide dans les assemblées, les tribunaux, les places publiques où officient les orateurs sophistes du monde gréco-romain. On y croise les stars de l’époque : Favorinus, à la voix chantante et à l’élégance féminine, fait vibrer aussi bien les hommes que les femmes ; Polémon, homme politique et déclamateur à la virilité affichée, « lit les visages » grâce à ses talents de physiognomoniste et débusque les efféminés qui s’ignorent comme ceux qui s’avancent masqués.
Mascarades masculines dresse une cartographie des systèmes de genre à la fin de la République et sous l’Empire : point d’identité de sexe naturelle, mais des corps et des voix construits, travaillés, formés, qui révèlent des logiques érotiques et sexuées fort différentes des nôtres.
Maud Gleason est professeur à l’Université de Stanford, où elle dirige le département des études classiques. Ses recherches portent sur les Grecs et leur culture dans l’Empire romain. Elle est l'auteur d'études portant sur la question du corps chez Galien et Jérôme, et a publié des nombreux travaux sur les questions de genre, de religion, d’identité et de mise en scène de soi.
  npicard | Feb 23, 2013 |
Jag läste denna bok för att använda den i min C-uppsats.
Boken handlar om hur en man helst skulle se ut och tala för att vinna respekt och aktning i antikens Rom. ( )
  moia | Apr 18, 2006 |
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Nome dell'autoreRuoloTipo di autoreOpera?Stato
Maud W. Gleasonautore primariotutte le edizionicalcolato
Boehringer, SandraTraductionautore secondarioalcune edizioniconfermato
Dupont, FlorencePostfaceautore secondarioalcune edizioniconfermato
Picard, NadineTraductionautore secondarioalcune edizioniconfermato
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Dati dalle informazioni generali inglesi. Modifica per tradurlo nella tua lingua.
Ex visu cognoscitur vir,
Et ab occursu faciei cognoscitur sensatus.
Amictus corporis, et risus dentium,
Et ingressus hominis, enuntiant de illo.
Ecclesiasticus
Tell me of the man who lives in wisdom,
Ever aware of the Self, O Krishna;
How does he talk, how sit, how move about?
Bhagavad Gita
If you are to be a gentleman,
As I suppose you'll be,
You'll neither laugh nor smile
For a tickling of the knee.
Mother Goose
Dedica
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To the memory of Tessie,
Theresa Ross
my fourth-grade teacher,
who taught us Herodotus, the
Pygmies, and the Pentateuch
and knew what the Nile looks like
from the air
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The careers of two popular second-century rhetorical virtuosos offer Maud Gleason fascinating insights into the ways ancient Romans constructed masculinity during a time marked by anxiety over manly deportment. Declamation was an exhilarating art form for the Greeks and bilingual Romans of the Second Sophistic movement, and its best practitioners would travel the empire performing in front of enraptured audiences. The mastery of rhetoric marked the transition to manhood for all aristocratic citizens and remained crucial to a man's social standing. In treating rhetoric as a process of self-presentation in a face-to-face society, Gleason analyzes the deportment and writings of the two Sophists--Favorinus, a eunuch, and Polemo, a man who met conventional gender expectations--to suggest the ways character and gender were perceived. Physiognomical texts of the era show how intently men scrutinized one another for minute signs of gender deviance in such features as gait, gesture, facial expression, and voice. Rhetoricians trained to develop these traits in a "masculine" fashion. Examining the successful career of Favorinus, whose high-pitched voice and florid presentation contrasted sharply with the traditionalist style of Polemo, Gleason shows, however, that ideal masculine behavior was not a monolithic abstraction. In a highly accessible study treating the semiotics of deportment and the medical, cultural, and moral issues surrounding rhetorical activity, she explores the possibilities of self-presentation in the search for recognition as a speaker and a man.

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