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Sto caricando le informazioni... The medieval leper and his northern heirsdi Peter Richards
Nessuno Sto caricando le informazioni...
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Medieval history is rich in rules and regulations for lepers, but reveals little of who they were or what became of them. This book searches for the reality of the individuals themselves, people who through their disease - or suspicion of it - contributed a unique chapter to social and medical history. Their hopes, fears, frustrations, and sufferings are explored partly through English medieval sources but mainly through the record of the remarkable survival of both leprosy and many medieval attitudes to it in the Aland islands between Sweden and Finland in the seventeenth century, where the struggle of a poor community both to contain the disease and to provide for those suffering from it were recorded for over a quarter of a century by the rural dean. The medical identity of medieval leprosy is confirmed from descriptions, from portraits (many previously unpublished or forgotten), and from the characteristic mutilations of bones; an appendix of original documents forms a unique collection of source material for social and medical historians. The late PETER RICHARDS was a former Professor of Medicine and Dean of St Mary's Hospital Medical School in London, and President of Hughes Hall, Cambridge. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)362.1Social sciences Social problems and services; associations Social problems of & services to groups of people People with physical illnessesClassificazione LCVotoMedia:
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The “maybe” part is there because it’s not clear that all the people diagnosed with leprosy in medieval times had it. Leprosy was diagnosed by a priest and members of the congregation, so if there was somebody in the parish who was annoying or unlikeable or just plain odd, they could be sent off to a leprosarium. The accused could get a doctor’s certificate stating that they were “clean”, but they had to do this at their own expense; this might mean a journey from Cornwall to London or the Aland Islands to Stockholm which would probably be beyond the means of your average leper.
In England, leprosaria were typically religious institutions and the lepers were lay brothers and sisters. The lepers were generally put to work chanting prayers (sometimes up to 250 a day) for the soul of the founder, and could be punished if they failed to keep up the prayer quota. As the incidence of the disease diminished, some of these places experienced a leper shortage, with the staff outnumbering the lepers two or three to one.
The last third of the book discusses disease identification and concludes that medieval leprosy was the same as modern Hansen’s disease. Archeological investigations of leper cemeteries show a large fraction of the skeletons have bone changes identical with those seen in modern patients. (Interestingly, the facial bone changes were discovered in the leper cemetery first, which then led doctors to find them in X-rays of modern patients).
This is an older (1977) book, so there’s probably more recent information. It’s still pretty interesting. ( )