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Aryan Idols: Indo-European Mythology as Ideology and Science

di Stefan Arvidsson

Altri autori: Vedi la sezione altri autori.

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Critically examining the discourse of Indo-European scholarship over the past two hundred years, Aryan Idols demonstrates how the interconnected concepts of "Indo-European" and "Aryan" as ethnic categories have been shaped by, and used for, various ideologies. Stefan Arvidsson traces the evolution of the Aryan idea through the nineteenth century--from its roots in Bible-based classifications and William Jones's discovery of commonalities among Sanskrit, Latin, and Greek to its use by scholars in fields such as archaeology, anthropology, folklore, comparative religion, and history. Along the way, Arvidsson maps out the changing ways in which Aryans were imagined and relates such shifts to social, historical, and political processes. Considering the developments of the twentieth century, Arvidsson focuses on the adoption of Indo-European scholarship (or pseudoscholarship) by the Nazis and by Fascist Catholics. A wide-ranging discussion of the intellectual history of the past two centuries,  Aryan Idols links the pervasive idea of the Indo-European people to major scientific, philosophical, and political developments of the times, while raising important questions about the nature of scholarship as well.… (altro)
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While kind of a dry read (it might have read better in the original Swedish), Arvidsson has taken on the difficult job of precisely outlining all the variety of ways that people have used the image of the Aryan to serve some particularly agenda, from bolstering Christian authority, to justifying notions of Western political supremacy or providing the foundation for genocidal ideologies. In part the mission here was also to put History of Religion on a better theoretical basis, an important goal to the author in the wake of religion again being important as political ideology. The ideal, as Arvidsson notes in his conclusion, is to demystify the myth-making that makes decision look like destiny, and not simply a veiled political conceit (he would take being called a deconstructionist a compliment).

About the only substantive problem with this book is that it came too late to take into account the fruits of the work of Western & Russian anthropologists collaborating to get a better grasp of what these people might actually have been like. For that you might want to look at David Anthony's "The Horse, the Wheel & Language" for a recent survey. ( )
  Shrike58 | Apr 26, 2015 |
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Nome dell'autoreRuoloTipo di autoreOpera?Stato
Arvidsson, StefanAutoreautore primariotutte le edizioniconfermato
Wichmann, SoniaTraduttoreautore secondarioalcune edizioniconfermato
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There are more idols

than realities in the world.

Friedrich Nietzsche, Twilight of the Idols
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In memory of Caj Schmitz
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Georges Dumézil (1898-1986) is among the few historians of religion whose theories have found a wider audience outside the discipline, and even outside the academy.
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Critically examining the discourse of Indo-European scholarship over the past two hundred years, Aryan Idols demonstrates how the interconnected concepts of "Indo-European" and "Aryan" as ethnic categories have been shaped by, and used for, various ideologies. Stefan Arvidsson traces the evolution of the Aryan idea through the nineteenth century--from its roots in Bible-based classifications and William Jones's discovery of commonalities among Sanskrit, Latin, and Greek to its use by scholars in fields such as archaeology, anthropology, folklore, comparative religion, and history. Along the way, Arvidsson maps out the changing ways in which Aryans were imagined and relates such shifts to social, historical, and political processes. Considering the developments of the twentieth century, Arvidsson focuses on the adoption of Indo-European scholarship (or pseudoscholarship) by the Nazis and by Fascist Catholics. A wide-ranging discussion of the intellectual history of the past two centuries,  Aryan Idols links the pervasive idea of the Indo-European people to major scientific, philosophical, and political developments of the times, while raising important questions about the nature of scholarship as well.

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