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Performing Rites: On the Value of Popular Music (1996)

di Simon Frith

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Who's better? Billie Holiday or P. J. Harvey? Blur or Oasis? Dylan or Keats? And how many friendships have ridden on the answer? Such questions aren't merely the stuff of fanzines and idle talk; they inform our most passionate arguments, distill our most deeply held values, make meaning of our ever-changing culture. In Performing Rites, one of the most influential writers on popular music asks what we talk about when we talk about music. What's good, what's bad? What's high, what's low? Why do such distinctions matter? Instead of dismissing emotional response and personal taste as inaccessible to the academic critic, Simon Frith takes these forms of engagement as his subject--and discloses their place at the very center of the aesthetics that structure our culture and color our lives. Taking up hundreds of songs and writers, Frith insists on acts of evaluation of popular music as music. Ranging through and beyond the twentieth century, Performing Rites puts the Pet Shop Boys and Puccini, rhythm and lyric, voice and technology, into a dialogue about the undeniable impact of popular aesthetics on our lives. How we nod our heads or tap our feet, grin or grimace or flip the dial; how we determine what's sublime and what's "for real"--these are part of the way we construct our social identities, and an essential response to the performance of all music. Frith argues that listening itself is a performance, both social gesture and bodily response. From how they are made to how they are received, popular songs appear here as not only meriting aesthetic judgments but also demanding them, and shaping our understanding of what all music means.… (altro)
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Simon Frith quotes Nicholas Cook saying, "What I find perplexing, and stimulating, about music is the way that people - most people - can gain intense enjoyment from it even though they know little or nothing about it in technical terms"

He goes on to ask whether such an understanding is necessary and concludes that it isn't. Music is seen to trigger emotions in a very direct way, giving the general emotions of suspense, joy, fear, anger etc. while associated images, if there are any, will show the specific causes of these emotions.

As he points out, theatre managers at the start of the century had trouble finding suitable musical scores for their piano players who would accompany silent films.The piano players favoured popular tunes that didn't reflect the emotions being projected on the screen.

In due course this was sorted out and he quotes Nöel Carroll saying, "modifying music, given the almost direct expressive impact of music, assures that the untutored spectators of the mass movie audience will have access to the desired expressive quality and, in turn will see the given scene under its aegis."

He gives a film clip example of a woman walking down some stairs. The meaning is not clear until you hear the music. "Suspense" music indicates that something is going to happen, "melodramatic" music indicates that something has already happened and within these frames the music can also show you whether the event was/will be joyful of fearful.

The book is a deep exploration of music and performance that is not particularly easy reading. It is a synthesis of many different sources that perhaps could have been better integrated but this is only a minor criticism of a very good book.

Frith looks at different classes of music contrasting traditional folk music, classical music and pop music and the world views that go with each.

For example he quotes from Niall MacKinnon's book, The British Folk Scene on the way that folk performance (in its modern guise) is, "a very conscious destroying and destruction of glamour", with an elaborate construction of informality, non-acceptance of overtly stylised presentations of self and general concern with purity. Its set rituals are seen as political, with a vision of "the old free America" that is communal, traditional,anti-commercial and anti-technocratic.

Pop music is shown to take almost exactly the opposite line and its difference from classical music is nicely portrayed in the equation of fun with the body and serious with the mind. How intense this 19th century seriousness could become is shown by Mark Twains description of the audience at a performance of Wagner in Bayreuth," Absolute attention and petrified retention.....You detect no movement...., you hear not one utterance."
Frith frequently refers to Theodor W. Adorno who was writing about music in the 1920's and seems to agree that "...the artist merely offers him a substitute for the sounding image of his own person which he would like to safeguard as a possesion." ( )
  Miro | Oct 15, 2005 |
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Who's better? Billie Holiday or P. J. Harvey? Blur or Oasis? Dylan or Keats? And how many friendships have ridden on the answer? Such questions aren't merely the stuff of fanzines and idle talk; they inform our most passionate arguments, distill our most deeply held values, make meaning of our ever-changing culture. In Performing Rites, one of the most influential writers on popular music asks what we talk about when we talk about music. What's good, what's bad? What's high, what's low? Why do such distinctions matter? Instead of dismissing emotional response and personal taste as inaccessible to the academic critic, Simon Frith takes these forms of engagement as his subject--and discloses their place at the very center of the aesthetics that structure our culture and color our lives. Taking up hundreds of songs and writers, Frith insists on acts of evaluation of popular music as music. Ranging through and beyond the twentieth century, Performing Rites puts the Pet Shop Boys and Puccini, rhythm and lyric, voice and technology, into a dialogue about the undeniable impact of popular aesthetics on our lives. How we nod our heads or tap our feet, grin or grimace or flip the dial; how we determine what's sublime and what's "for real"--these are part of the way we construct our social identities, and an essential response to the performance of all music. Frith argues that listening itself is a performance, both social gesture and bodily response. From how they are made to how they are received, popular songs appear here as not only meriting aesthetic judgments but also demanding them, and shaping our understanding of what all music means.

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