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W, o Il ricordo d'infanzia di Georges Perec
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W, o Il ricordo d'infanzia (originale 1975; edizione 1991)

di Georges Perec, Dianella Selvatico Estense

UtentiRecensioniPopolaritàMedia votiCitazioni
9411222,459 (3.98)47
"Guaranteed to send shock waves through the literary community, Perec's W tells two parallel stories. The first is autobiographical, describing the author's wartime boyhood. The second tale, denser, more disturbing, more horrifying, is the allegorical story of W, a mythical island off Tierra del Fuego, governed by the thrall of the Olympic "ideal," where losers are tortured and winners held in temporary idolatry." "As the reader soon discovers, W is a place where "it is more important to be lucky than to be deserving," and "you have to fight to live ... [with] no recourse, no mercy, no salvation, not even any hope that time will sort things out." Here, sport is glorified and victors honored, but athletes are vilified, losers executed, stealing encouraged, rape common, and violence a fact of life." "Perec's interpretive vision of the Holocaust forces us to ask the question central to our time: How did this happen before our eyes? How did we look at those "shells of skin and bone, ashen faced, with their backs permanently bent, their eyes full of panic and their suppurating sores?" How did all of this happen, not on W, but before millions of spectators, some horrified, some cheering, some in-different, but all present at the games watching the events of that grisly arena?"--BOOK JACKET.… (altro)
Utente:icaro.
Titolo:W, o Il ricordo d'infanzia
Autori:Georges Perec
Altri autori:Dianella Selvatico Estense
Info:Milano, Rizzoli, 1991
Collezioni:La tua biblioteca, Lista dei desideri, In lettura, Da leggere
Voto:***
Etichette:letteratura-francese

Informazioni sull'opera

W, o Il ricordo d'infanzia di Georges Perec (1975)

Aggiunto di recente daDianaMan, Crooper, teenybeanie25, cercamon, pclittle, Pluttis, michaelwatkins, pirayeninbahti, KeithGold
Biblioteche di personaggi celebriDanilo Kiš
  1. 10
    Death in Spring di Mercè Rodoreda (fleurdiabolique)
    fleurdiabolique: Perec and Rodoreda both build increasingly menacing and violent worlds with strange rituals that the reader struggles to fully understand. Both authors mean to provoke thought more than to tell a story, although the plot of both books will nevertheless draw the reader in. The plotting of W is more complex, with subplots and multiple stories that seem only tenuously related, and its main story lacks the kind of central character who guides us through Rodoreda's narrative. But readers looking for haunting, evocative prose that explores the darker side of human societies will probably enjoy both of these books.… (altro)
  2. 00
    Il nano di Pär Lagerkvist (Mouseear)
    Mouseear: Where Lagerkvist investigates the possibilities of pure evil on an individual level, Perec examines the next step; when it becomes the foundation of an entire society. Both are dark allegories of the Nazi ideology and how it affects perpetrator and victim. Both are beautiful.… (altro)
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» Vedi le 47 citazioni

Not Perec's strongest in my opinion. I enjoy his style enough that I finished it, but the allegory was a little too heavy handed for me. Usually I find Perec light hearted and playful, which was not completely absent in W, but I felt like I was being asked to be a little too serious, too concerned. Ah well, I think I'll move on to his Exeter Text next. ( )
  invisiblecityzen | Mar 13, 2022 |
Not Perec's strongest in my opinion. I enjoy his style enough that I finished it, but the allegory was a little too heavy handed for me. Usually I find Perec light hearted and playful, which was not completely absent in W, but I felt like I was being asked to be a little too serious, too concerned. Ah well, I think I'll move on to his Exeter Text next. ( )
  invisiblecityzen | Mar 13, 2022 |
> PEREC. GEORGES. W ou le souvenir d'enfance. Paris: Denoël, 1975. Pp. 220.
Se reporter au compte rendu de Sonja G. STARY
In: The French Review, Vol. 49, No. 5 (Apr., 1976), pp. 829-830… ; (en ligne),
URL : https://drive.google.com/file/d/1W1yxxfieDjuJsfIupAFvZhuv8oqA8UOs/view?usp=shari...
  Joop-le-philosophe | Jan 22, 2021 |
Perec explores his memories of childhood and his reaction to the loss of his parents, both Jewish immigrants from Poland, during World War II. His father died in 1940 from wounds he received fighting in the French army; his mother was deported by the Nazis in early 1944 and is presumed to have been murdered at Auschwitz. Perec was evacuated from Paris to the Dauphiné by the Red Cross in 1942, where he attended a Catholic boarding school and later went to live with relatives.

The book has two alternating and apparently independent narratives. The even-numbered chapters form a fairly conventional memoir narrative, in which Perec examines memories, photographs, and texts he has written about himself earlier and tries to resolve them with what he can learn from family members and others who were around at the time. In many cases he finds that his memories don't square with the facts: he has appropriated to himself interesting or significant events that actually happened to other people, or he has shifted things around in time.

Meanwhile, the odd-numbered chapters, printed in italics, tell the (imaginary) story of a deserter from a French colonial war, now living in Germany under the false name Gaspard Winckler, who is asked to go to the island of W in Tierra del Fuego in search of the real Gaspard Winckler, missing after a shipwreck. As the narrator tells us more and more about W, we start to realise what a strange and disturbing place it is, in which the whole of life is centred around meaningless sporting competitions conducted under an arbitrary, changeable and undisclosed code of rules. Eventually we work out that it is a coded, indirect way into exploring the distorted moral universe of the Nazi concentration camps. Perec doesn't trust himself, or doesn't feel entitled, to write directly about what his mother and other victims must have experienced, and he works his way in by this unexpected and very effective side-entrance. Perec obviously meant us to come to a clear realisation of how the two halves of the book fit together only in the last chapters, but my copy had helpfully been annotated all the way through by an earlier reader. It didn't really spoil it. ( )
  thorold | Jan 24, 2020 |
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» Aggiungi altri autori (11 potenziali)

Nome dell'autoreRuoloTipo di autoreOpera?Stato
Georges Perecautore primariotutte le edizionicalcolato
Bellos, DavidTraduttoreautore secondarioalcune edizioniconfermato
Borger, EduTraduttoreautore secondarioalcune edizioniconfermato
Brunhoff, Anne deFotografoautore secondarioalcune edizioniconfermato
Helmlé, EugenTraduttoreautore secondarioalcune edizioniconfermato
Kelfkens, KeesProgetto della copertinaautore secondarioalcune edizioniconfermato
Starink, MarjoProgetto della copertinaautore secondarioalcune edizioniconfermato
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That mindless mist where shadows swirl, how could I pierce it?
- Raymond Queneau
Dedica
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Till E
for E
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Jag har länge dragit mig för att berätta om min resa till W, men idag har jag bestämt mig.
The twenty-third letter of the alphabet is written in French, as in English, as a double V;  and in French the letter "W" is also called "double-ve".
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"Guaranteed to send shock waves through the literary community, Perec's W tells two parallel stories. The first is autobiographical, describing the author's wartime boyhood. The second tale, denser, more disturbing, more horrifying, is the allegorical story of W, a mythical island off Tierra del Fuego, governed by the thrall of the Olympic "ideal," where losers are tortured and winners held in temporary idolatry." "As the reader soon discovers, W is a place where "it is more important to be lucky than to be deserving," and "you have to fight to live ... [with] no recourse, no mercy, no salvation, not even any hope that time will sort things out." Here, sport is glorified and victors honored, but athletes are vilified, losers executed, stealing encouraged, rape common, and violence a fact of life." "Perec's interpretive vision of the Holocaust forces us to ask the question central to our time: How did this happen before our eyes? How did we look at those "shells of skin and bone, ashen faced, with their backs permanently bent, their eyes full of panic and their suppurating sores?" How did all of this happen, not on W, but before millions of spectators, some horrified, some cheering, some in-different, but all present at the games watching the events of that grisly arena?"--BOOK JACKET.

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