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Il sesso del terrore: il nuovo maschilismo americano (2007)

di Susan Faludi

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4431156,501 (3.98)15
In this original examination of America's post-9/11 culture, journalist Faludi shines a light on the country's psychological response to the attacks of that terrible day. Turning her observational powers on the media, popular culture, and political life, Faludi unearths a barely acknowledged societal drama shot through with baffling contradictions. Why, she asks, did our culture respond to an assault against American global dominance with a frenzied summons to restore "traditional" manhood, marriage, and maternity? Why did we react as if the hijackers had targeted not a commercial and military edifice but the family home and nursery? The answer, she finds, lies in a historical anomaly unique to the American experience: the nation was forged in traumatizing assaults by nonwhite "barbarians" on town and village. That humiliation lies concealed under a myth of cowboy bluster and feminine frailty, which is reanimated whenever threat and shame looms.--From publisher description.… (altro)
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Susan Faludi takes on the conservative bastards in the media and shows us how quickly it abandons years of feminism in order to cling to our mythological cowboy beginnings. ( )
  mslibrarynerd | Jan 13, 2024 |
FANTASTIC. That was a thorough indictment of crippling gender roles resurrected post-9/11. Read this book. ( )
  DrFuriosa | Dec 4, 2020 |
I only got thru half of the book...not because of content, but because of time. It's a beautiful book that will piss you off. A lot of it, I knew, but forgot...Learned A LOT about the 9/11 widows. Read it just for those chapters, especially how the media used them as puppets in their drumbeat to war play.
  roniweb | May 30, 2019 |
An astonishingly informative and intelligent and relentless book, albeit one that really changes gears about two-thirds through. The book starts by dissecting the shift in post-9/11 discourse as the media—unable to track down Bin Laden, explain how or why it happened, or find any emotional closure—reverted back to a traditional narrative of women being in danger and men charging in to save them and sacrifice themselves. This doesn't sound all that dangerous, until Faludi goes into incredible and horrific detail about the ways media narratives shifted and bowdlerized themselves to fit this narrative and exalt older ideas of masculinity while reducing females.

We'd expect this kind of behavior from some of the media figures like Mark Steyn and The New York Post. And others, like Christopher Hitchens (and, unmentioned in the book, Orson Scott Card and Dan Simmons), were sort of pushed over the edge into a neoconservative lunacy by having to mentally grapple with the attack. But you wouldn't expect this kind of talk from Newsweek editor Jonathan Alter, in charge of a magazine whose purpose is largely to be as boring as possible. Yet he did go there, and quite a few other mainstream commentators did too.

This trend didn't just end with the invasion of Afghanistan and other cathartic measures, continuing up to and through the 2004 presidential election. Faludi even devotes a whole chapter to the story of Jessica Lynch, a damsel-in-distress myth largely concocted up by this asshole but eagerly lapped up and perpetuated by a compliant media. As someone who was 15 when the September 11th attacks happened, this first section of the book was frustrating beyond belief as I confronted my own inability—albeit in high school—to see through these narratives as they were built. And it drives me crazy that they continue to this day (listening to this audio).

The last third of the book almost feels bolted on at first: a historical accounting of how the damsel-in-distress myth became entangled with American identity during the wars with Native Americans. Some of the earliest American works of literature were captivity narratives, the stories of people captured by Native Americans who eventually—through escape, ransom, or armed attack—were able to rejoin their original societies. But while the earliest featured earnest accounts of female ingenuity, they gradually turned into virginal women unable to cope with their vicious captors, only able to hold on long enough for their heroic men to ride in and rescue them. Even real-life captivity narratives that didn't fit this trend were often fictionalized a few years later with few changes outside of diminishing the role of women and changing the names around slightly. Faludi also traces how this narrative slowly metastasized throughout larger and larger circles of American culture, first in the Salem Witch Trials—which she convincingly recasts as a means to terrify independent women—and later in the postbellum south's captivity stories that substituted black men for the original's indian savages.

This last section is different in both sweep and method from the first two-thirds, and doesn't have the sense of urgency and necessity as a critique of our own times. It leads me to believe that this book was originally written differently, with the historical stuff preceding the media criticism. I imagine Faludi (or her editor) rearranged the book to grip the reader faster—or emphasize the present-day narrative to sell more copies. Either way, I think this book would be much more effective reading the last third before everything else, as it seems to lead up to and contextualize Faludi's far more devastating fact-gathering on the present day. My fiancee is even about to read through the book for the first time in that fashion, and will report back whether it really seems to cohere in that sense.

Either way, this is a fantastic book that deserves to be read by everyone, whether you're truly interested in the sociological and historical aspects of this narrative or simply interested in being a good person who is thoughtful about what you say.. ( )
  gregorybrown | Oct 18, 2015 |
A fascinating look at America's reaction to the attacks of september 11th, from a feminist perspective. Analysing news reports and bogus stories, including the whole Jessica Lynch saga, Faludi shows convincingly that when the going gets tough, the simplest thing to do is to search for the John Wayne figure - even though, or in fact because, that figure is a mythic one constructed to gloss over the 'shame' of not having been able to protect the homestead sufficiently during white America's expansionist phase.

Faludi's study focuses on America, but various European allies in the 'war on terror' could well fall under a similar spotlight. When fundamentalist Islam attacks, it seems the best answer some of our leaders can come up with is to lock up their wives/daughters and strut their cowboy credentials. ( )
1 vota Litblog | Dec 19, 2014 |
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A bitter chill crept along the whole length of his body. The frozen ground seemed to drain the heat from his blood, and the blood from his heart itself. Perhaps it was that, and knowing where he was, that accounted for what happened next. Or maybe scars, almost as old as he was, were still in existence, down at the bottom of his mind, long buried under everything that had happened in between. The sky seemed to darken, while a ringing, buzzing sound came into his ears, and when the sky was completely black it began to redden with a bloody glow. His stomach dropped from under his heart, and a horrible fear filled him -- the fear of a small helpless child, abandoned and alone in the night. He tried to spring up and out of that, and he could not move; he lay there rigid, seemingly frozen to the ground. Behind the ringing in his ears began to rise the unearthly yammer of the terror-dream -- not heard, not even remembered, but coming to him like an awareness of something happening in some unknown dimension not of the living world.
-Alan Le may, The Searchers

A people unaware of its myths is likely to continue living by them, though the world around that people may change and demand changed in their psychology, their world view, their ethics, and their institutions.
-Richard Slotkin, Regeneration through Violence
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In Trauma at Home: After 9/11, one of several high-toned anthologies published in the early aughts that strived to "make meaning" out of the twin towers' rubble, Judith Greenberg, a professor of comparative literature, offered "an example of how this tragedy has been played out upon the body and in the mind."
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In this original examination of America's post-9/11 culture, journalist Faludi shines a light on the country's psychological response to the attacks of that terrible day. Turning her observational powers on the media, popular culture, and political life, Faludi unearths a barely acknowledged societal drama shot through with baffling contradictions. Why, she asks, did our culture respond to an assault against American global dominance with a frenzied summons to restore "traditional" manhood, marriage, and maternity? Why did we react as if the hijackers had targeted not a commercial and military edifice but the family home and nursery? The answer, she finds, lies in a historical anomaly unique to the American experience: the nation was forged in traumatizing assaults by nonwhite "barbarians" on town and village. That humiliation lies concealed under a myth of cowboy bluster and feminine frailty, which is reanimated whenever threat and shame looms.--From publisher description.

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