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The Shorter Socratic Writings: "Apology of Socrates to the Jury," "Oeconomicus," and "Symposium"

di Xenophon, Robert C. Bartlett (A cura di)

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This book presents translations of three dialogues Xenophon devoted to the life and thought of his teacher, Socrates. Each is accompanied by notes and an interpretative essay that will introduce new readers to Xenophon and foster further reflection in those familiar with his writing. "Apology of Socrates to the Jury" shows how Socrates conducted himself when he was tried on the capital charge of not believing in the city's gods and corrupting the young. Although Socrates did not secure his own acquittal, he profoundly impressed some listeners who then helped to shape the public perception of philosophy as a noble, if highly idiosyncratic, way of life. In "Oeconomicus," Xenophon relates the conversation Socrates had on the day he turned from the study of natural philosophy to that of moral and political matters. "Oeconomicus" is concerned most directly with the character and purpose of Socrates' political philosophy. Xenophon provides entertaining portraits of Socrates' circle of friends in the "Symposium." In the process, he conveys the source of every individual's pride in himself, thus defining for each a conception of human excellence or virtue. The dialogue concludes with Socrates' beautiful speech on love (eros) and its proper place in the good or happy life.… (altro)
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As presented by Xenophon, Socrates is a man who knows he is the smartest guy in the room but disguises it from those who don’t know him well. When asked at the symposium to join in telling the party what he is best at or proudest of, Socrates answers, not philosophy, but pimping, by which he seems to mean introducing people to one another. He always has more than one item on his agenda. When he discusses farming in the Oeconomicus, he is interested not only in how to run a farm but also in the nature of what it means to be a gentleman and the nature of goodness.
His interrogators seldom understand his irony. In the Apology, when he is asked why he chooses death over some of the other punishments he might ask for, he says that he wants to die before he has to put up with the pains of old age. Kill me now because old age sucks is not a serious argument, but Socrates is the only one in the room who seems to know that.
Bisexual eroticism also stands out in Xenophon’s version of the Symposium. Most of the guests, including Socrates, seem equally turned on by boys and girls, but in the end, everyone except Socrates goes home to play with their wives and girlfriends. Socrates is not anxious to go home to Xantippe, his difficult wife. He heads out into the night alone.
I wish I had read these pieces when I first encountered Socrates in Plato. ( )
  Tom-e | Nov 15, 2023 |
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Nome dell'autoreRuoloTipo di autoreOpera?Stato
Xenophonautore primariotutte le edizionicalcolato
Bartlett, Robert C.A cura diautore principaletutte le edizioniconfermato

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This book presents translations of three dialogues Xenophon devoted to the life and thought of his teacher, Socrates. Each is accompanied by notes and an interpretative essay that will introduce new readers to Xenophon and foster further reflection in those familiar with his writing. "Apology of Socrates to the Jury" shows how Socrates conducted himself when he was tried on the capital charge of not believing in the city's gods and corrupting the young. Although Socrates did not secure his own acquittal, he profoundly impressed some listeners who then helped to shape the public perception of philosophy as a noble, if highly idiosyncratic, way of life. In "Oeconomicus," Xenophon relates the conversation Socrates had on the day he turned from the study of natural philosophy to that of moral and political matters. "Oeconomicus" is concerned most directly with the character and purpose of Socrates' political philosophy. Xenophon provides entertaining portraits of Socrates' circle of friends in the "Symposium." In the process, he conveys the source of every individual's pride in himself, thus defining for each a conception of human excellence or virtue. The dialogue concludes with Socrates' beautiful speech on love (eros) and its proper place in the good or happy life.

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