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White fragility : why it's so hard for…
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White fragility : why it's so hard for white people to talk about racism (originale 2018; edizione 2018)

di Robin J. DiAngelo

UtentiRecensioniPopolaritàMedia votiCitazioni
4,2831392,744 (3.87)66
Family & Relationships. Self-Improvement. Sociology. Nonfiction. HTML:The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality.
In this "vital, necessary, and beautiful book" (Michael Eric Dyson), antiracist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and "allows us to understand racism as a practice not restricted to 'bad people' (Claudia Rankine). Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt, and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.… (altro)
Utente:StChristophers
Titolo:White fragility : why it's so hard for white people to talk about racism
Autori:Robin J. DiAngelo
Info:Boston : Beacon Press, [2018]
Collezioni:Adult
Voto:
Etichette:ADULT, DISMANTLING RACISM

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White Fragility: Why It's So Hard for White People to Talk About Racism di Robin DiAngelo (2018)

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The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality.
  PendleHillLibrary | May 7, 2024 |
Yikies!
I have a strong suspicion Ms. Di'Angelo wouldn't even let the Pope claim not to be a participant in White Racism, because, if I understand her correctly, like it or not, it comes with the territory of being white.
I see her point though, that it is often the folks trying the hardest not to be a part of the problem who'll refuse to look at how they might be. (Notice I seem to leave myself out of that statement?) Like all the folks she talks to in her seminars, I'm pretty sure I would resist being presumed a white racist, but I'm open to taking a closer look at my assumptions and assess possible unwitting micro-aggressions. ( )
  TraSea | Apr 29, 2024 |
(3.5 Stars)

This is a good book with a lot of good information. ( )
  philibin | Mar 25, 2024 |
I think this book is a must read for any white person willing to change, willing to learn, or willing to listen. For me, it better defined what racism is so I know what to listen to and how to listen. This isn't a book dedicated to racism though, it's all about white people. It defines our "fragility", teaches us to actually think about race, and even gives some skills and tips on how to listen.

I've heard the argument that white people shouldn't learn about racism from white people. I think those people haven't read this book. This is about the white role in racism and how to disrupt that.

Trust me, start here, then continue your education with the thousands of other books, blogs, podcasts, videos, etc. But never stop learning, never stop trying to make this world a better place. ( )
  teejayhanton | Mar 22, 2024 |
There is a lot of good information in this book for white people when dealing with racial issues and people of other races. There were quite a few ideas & words that I was unfamiliar with (white frame, habitus, etc), which I felt could have been better explained. The author has a rambling style and at times seems to beat around the bush. She really shines when she uses concrete examples to illustrate the concepts she is trying to get across. ( )
  joyjannotti | Jan 22, 2024 |
CHOTINER: So you consider yourself a racist right now?

DiANGELO: Yes. I will always have a racist worldview and biases. The way I look at it is I’m really clear that I do less harm than I used to. I perpetrate that racism less often. I’m not defensive at all when I realize—whether myself or it’s been brought to my attention—that I’ve just perpetrated a piece of it. I have really good repair skills. None of those are small things because they mean I do less harm.
aggiunto da elenchus | modificaSlate.com, Isaac Chotiner (Aug 2, 2018)
 

» Aggiungi altri autori (6 potenziali)

Nome dell'autoreRuoloTipo di autoreOpera?Stato
Robin DiAngeloautore primariotutte le edizionicalcolato
Dyson, Michael EricPrefazioneautore secondarioalcune edizioniconfermato
Landon, AmyNarratoreautore secondarioalcune edizioniconfermato
Roe, LouisImmagine di copertinaautore secondarioalcune edizioniconfermato
Tatusian, AlexDesignerautore secondarioalcune edizioniconfermato
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These ceremonials in honor of white supremacy, performed from babyhood, slip from the conscious mind down deep into muscles . . . and become difficult to tear out. - Lillian Smith, Killers of the Dream (1949)
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I am a white American raised in the United States. I have a white frame of reference and a white worldview, and I move through the world with a white experience. My experience is not a universal human experience.
[Foreword] One metaphor for race, and racism, won't do.
[Author's Note] The United States was founded on the principle that all people are created equal.
I am a white woman.
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(Click per vedere. Attenzione: può contenere anticipazioni.)
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Family & Relationships. Self-Improvement. Sociology. Nonfiction. HTML:The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality.
In this "vital, necessary, and beautiful book" (Michael Eric Dyson), antiracist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and "allows us to understand racism as a practice not restricted to 'bad people' (Claudia Rankine). Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt, and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.

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