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Priest of Nature: The Religious Worlds of Isaac Newton

di Rob Iliffe

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671395,704 (3.6)Nessuno
He was the dominant intellectual figure of his age. His published works, including the Principia Mathematica and Opticks, reached across the scientific spectrum, revealing the degree of his interdisciplinary genius. His renown opened doors throughout his career, securing him prestigious positions at Cambridge, the Royal Mint, and the Royal Society. Yet alongside his public success, Sir Isaac Newton harbored private religious convictions that set him at odds with established law and Anglican doctrine, and, if revealed, threatened not just his livelihood but his life. Religion and faith dominated much of Newton's thought and his manuscripts, in various states of completion and numbering in the thousands of pages, are filled with biblical speculation and timelines, along with passages that excoriated the early Church Fathers. They make clear that his theological positions rendered him a heretic. Newton believed that the central concept of the Trinity was a diabolical fraud and loathed the idolatry, cruelty, and persecution that had come to characterize orthodox religion. Instead, he proposed as "simple Christianity"--a faith that would center on a few core beliefs and celebrate diversity in religious thinking and practice. An utterly original but obsessively private religious thinker, Newton composed some of the most daring works of any writer of the early modern period. Little wonder that he and his inheritors suppressed them, and that for centuries they were largely inaccessible. In Priest of Nature, historian Rob Iliffe introduces readers to Newton the religious animal, deepening our understanding of the relationship between faith and science at a formative moment in history and thought. Previous scholars and biographers have generally underestimated the range and complexity of Newton's religious writings, but Iliffe shows how wide-ranging his observations and interests were, spanning the entirety of Christian history from Creation to the Apocalypse. Iliffe's book allows readers to fully engage in the theological discussion that dominated Newton's age. A vibrant biography of one of history's towering scientific figures, Priest of Nature is the definitive work on the spiritual views of the man who fundamentally changed how we look at the universe.… (altro)
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A dense book. Only those intensely interested in Newton or religious controversies of the 1600s and 1700s will find this engaging. A good working background of Newton's life and British history is assumed and needed, as well as a knowledge of Christian theology and the history of that theology. A lot of information on Newton wrestling with the Trinity, he was anti-Trinitarian, and the history of Catholic Church councils, Arius, Athanasius, et cetera. Many will find it a bore, but the select few will find it interesting as all get out. Thus, printed by Oxford University Press, not a general outfit like Knopf or Random House. I would complain that the work basically ends before 1700, thus you don't get any of the remainder of Newton's life. Thus the appalling lack of references to Newton's one-time friend and confidant, his successor as Lucasian Chair, William Whiston, who is only mentioned once in the text and once in the notes. James Force called Whiston an "honest Newtonian," because he had the guts, or gumption, or idiocy, to publicly espouse his anti-Trinitarian views. He suffered immensely for it, and lost Newton's friendship. But it was exactly the fate Newton feared. Is Iliffe planning a second volume on Newton's religious beliefs? Iliffe's thesis, or point, would be that Newton's religious history/theological works "were just as much the products of his [Newton's] reason as were his mathematical work, or his investigations of the natural world" (p. 398). Iliffe continues: "Even if they were not identical, he used broadly similar investigative procedures in his religious studies to those he employed in his work on natural philosophy [i.e. science]" (p. 398). ( )
  tuckerresearch | Apr 27, 2021 |
A frustrating book. Well written, Illiffe does an excellent job of describing Isaac Newton’s religious upbringing and his changing views as he conducted insanely extensive research into topics such as the origin of the trinity (which he believed was part of a process of corruption through the Catholic church) and Biblical prophecy, especially that of Revelations and Daniel.

Newton turned the same attention to these topics as he did his to his exploration of mathematics, science, and his prosecution of household legal matters and, later, coiners when he was at the Mint. His fervor in uncovering the origins of the conspiracy to pervert the true Christian faith is impressive, but, at least from my point of view, an appalling waste of time and energy, based on the fundamental assumption that there was a “true Christianity” in the first place, and that “true Christianity” was in any way more valid than any other religion founded before or since.

There is good, nonreligious, information to be had here as well, in helping the reader to understand Newton’s mindset and how it affected his often fraught relationships with colleagues, challengers, clients, and criminals. It’s also interesting to see how his views changed (or didn’t) and how his enthusiasm for sharing those views fluctuated during the religious and political conflicts of the time—from the Restoration through the Glorious Revolution.

I’d recommend skimming through the chapters on his analysis of prophecy. It’s a bit like reading in-depth analysis of some popular media franchise and how different groups of fans favor one pairing over another—possibly amusing if you’re into that sort of thing, but amazing tedious if you’re not a big fan of the franchise yourself. The best I can do here, really, is to be impressed by the effort that Newton and others put into their debates, and appalled by the number of real people who were (and are being) killed and tortured over the details of a world I see as being so painfully similar to the arguments over, say, the merits of Spike versus Angel, Dean/Castiel, or any other modern fandom. ( )
2 vota cmc | Nov 11, 2017 |
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Finally, Sarah Day has provided immense and loving support during the life of the book. She has read a number of chapters with a keen eye for sense and tone, and it is dedicated to her. (Acknowledgements)
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Introduction: In November 1679 the secretary of the Royal Society, Robert Hooke, wrote to Isaac Newton to ask his views on a number of recent scientific theories and discovers.
Isaac Newton was born on Christmas Day 1642 in a country that had recently descended into a bloody civil war.
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He was the dominant intellectual figure of his age. His published works, including the Principia Mathematica and Opticks, reached across the scientific spectrum, revealing the degree of his interdisciplinary genius. His renown opened doors throughout his career, securing him prestigious positions at Cambridge, the Royal Mint, and the Royal Society. Yet alongside his public success, Sir Isaac Newton harbored private religious convictions that set him at odds with established law and Anglican doctrine, and, if revealed, threatened not just his livelihood but his life. Religion and faith dominated much of Newton's thought and his manuscripts, in various states of completion and numbering in the thousands of pages, are filled with biblical speculation and timelines, along with passages that excoriated the early Church Fathers. They make clear that his theological positions rendered him a heretic. Newton believed that the central concept of the Trinity was a diabolical fraud and loathed the idolatry, cruelty, and persecution that had come to characterize orthodox religion. Instead, he proposed as "simple Christianity"--a faith that would center on a few core beliefs and celebrate diversity in religious thinking and practice. An utterly original but obsessively private religious thinker, Newton composed some of the most daring works of any writer of the early modern period. Little wonder that he and his inheritors suppressed them, and that for centuries they were largely inaccessible. In Priest of Nature, historian Rob Iliffe introduces readers to Newton the religious animal, deepening our understanding of the relationship between faith and science at a formative moment in history and thought. Previous scholars and biographers have generally underestimated the range and complexity of Newton's religious writings, but Iliffe shows how wide-ranging his observations and interests were, spanning the entirety of Christian history from Creation to the Apocalypse. Iliffe's book allows readers to fully engage in the theological discussion that dominated Newton's age. A vibrant biography of one of history's towering scientific figures, Priest of Nature is the definitive work on the spiritual views of the man who fundamentally changed how we look at the universe.

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