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Sto caricando le informazioni... Continental Divide: A History of American Mountaineeringdi Maurice Isserman
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In Continental Divide, Maurice Isserman tells the history of American mountaineering through four centuries of landmark climbs and first ascents. Mountains were originally seen as obstacles to civilization; over time they came to be viewed as places of redemption and renewal. The White Mountains stirred the transcendentalists; the Rockies and Sierras pulled explorers westward toward Manifest Destiny; Yosemite inspired the early environmental conservationists. Isserman traces the evolving social, cultural, and political roles mountains played in shaping the country. He describes how American mountaineers forged a "brotherhood of the rope," modeled on America's unique democratic self-image that characterized climbing in the years leading up to and immediately following World War II. And he underscores the impact of the postwar "rucksack revolution," including the advances in technique and style made by pioneering "dirtbag" rock climbers. Non sono state trovate descrizioni di biblioteche |
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That quote is my favorite among the many interesting remarks found in Maurice Isserman’s Continental Divide: A History of American Mountaineering. The style of life to which Choinard alludes found its apotheosis in the late Fred Beckey, a mountaineering legend famous for his difficult personality and revered for his guidebooks and unwavering devotion to making first ascents during an ungodly number of his 93 “dirt bag” years. It doesn’t seem anyone felt much regret about committing to Choinard’s rebellious ethos and there might be a valuable lesson in that. I think so, though of course one should remember that the regretful, with their dissenting views, aren’t usually paid much attention in mountaineering books. Also, in life, ironies abound, and one is that Choinard created a company, Patagonia, whose products have whetted the ardor of many embracing consumerist culture.
This book goes back as far as 1642, with the first half devoted largely to the 19th century. Back then, Isserman tells us, “transcendentalist” philosophies and sensibilities were the rage and “sublime” was the nearly default adjective to describe nature and one’s experiences in it. It’d be nice to imitate these early nature lovers by calling Continental Divide sublime. The truth is it more often is like going through a stack of newspapers. That’s not bad. It has the merit of alerting us to much we might not know. An example is the author’s discussion of women who in the early years accomplished climbs that were notable achievements by any contemporaneous standard. So, while most readers seldom will feel themselves in the grip of great drama in this book, most everyone’s understanding of climbing’s history in America up into the early 1960s is sure to be enlarged. ( )