Immagine dell'autore.

Mary Catherine Bateson (1939–2021)

Autore di Composing a Life

13+ opere 1,535 membri 10 recensioni 1 preferito

Sull'Autore

Mary Catherine Bateson is a writer and cultural anthropologist. Bateson has written and co-authored many books and articles, and lectures across the country and abroad. She has taught at Harvard, Northeastern University, Amherst College, Spelman College and abroad in the Philippines and in Iran. In mostra altro 2004 she retired from her position as Clarence J. Robinson Professor in Anthropology and English at George Mason University and is now Professor Emerita. She serves on multiple advisory boards including the National Center on Atmospheric Research and the NSF, dealing with climate change. Mary Catherine Bateson's books in print include Composing a Life, Our Own Metaphor, and Peripheral Visions, as well as a memoir, With a Daughter's Eye: A Memoir of Margaret Mead and Gregory Bateson. Her latest is Composing a Further Life: The Age of Active Wisdom (Knopf September 2010). Bateson divides her time between New Hampshire and Massachusetts. (Bowker Author Biography) mostra meno
Fonte dell'immagine: Mary Catherine Bateson

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Opere di Mary Catherine Bateson

Opere correlate

L'adolescenza in Samoa (1928) — Prefazione, alcune edizioni1,357 copie
Verso un'ecologia della mente (1972) — Prefazione, alcune edizioni1,225 copie
About Bateson (1977) — Collaboratore — 23 copie

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lives of 5 women artists
 
Segnalato
betty_s | 3 altre recensioni | Sep 27, 2023 |
Most learning is not linear. [30]

"Peripheral vision" serves Bateson as metaphor for a juxtaposition of ideas (from cultures, situations, languages, etc) prompting linkages and meaning otherwise unlikely to emerge. Contrast is key for learning, and rather than describing a linear path, learning typically is helical, layered, a "rising spiral". [82]

Participation precedes learning. [41]

In contrast to an increasingly predominant outlook, which insists upon knowing all the rules, and perhaps even a mastery of their application (acquired, for example, in private practise and exercise) before fully participating in the real thing, Bateson explores the ubiquity of social interactions which proceed in the opposite fashion: a person is dropped into a performance in medias res, immersed, a participant observer, and picks up how things are done precisely as they unfold around and against oneself.

Bateson makes a further point: formal learning, as in school or in professional training, often adopts the first outlook; informal learning, the second. While it is commonly held that informal learning occurs throughout life, formal learning frequently is expected to occur at certain times of life, and less frequently the older one gets. [74] Bateson suggests both approaches should remain options throughout life, and a key tactic is an appropriate conception of self: clinging to a belief in a fixed self turns out to be a barrier to learning. [64-65]

Because the self is the instrument of knowledge, different concepts of self offer different criteria for truth, whether social or private. [65]

In seeing juxtaposition of all sorts (cultures, personal roles, identities, experiences at different times, different experiences at one time) as an opportunity for recognising patterns or linkages, and therefore as a catalyst for insight and learning, Bateson suggests we cultivate such juxtaposition. This principle leads to some surprising conclusions: for one, that boredom is a learned behavior, and effectively countered by an attitude of learning. [Chapter 8] For another: specialization and efficiency are forms of toxicity, both because "by emphasizing a single thread of activity, we devalue the learning running throughout" multiple activities which overlap [108], as e.g. frequent interruptions or multi-tasking offer [97]; and because "those who will one thing are the most dangerous people around, even if that one thing is apparently something good." [104]

There is in Peripheral Visions some consideration of pedagogy but primarily Bateson's focus is upon learning, not teaching. Implications for teaching are plenty, of course, but typically not explicit. I remarked one exception: stating her intentional use of examples from at least three different cultures to avoid the human predilection for assuming one of just two examples is "superior" to the other. [24]

Knowledge is like the Biblical loaves and fishes, increasing when it is shared. [181]
… (altro)
 
Segnalato
elenchus | Nov 5, 2022 |
Liked the general premise but was hoping for more... Disappointed by the bitter and condescending tone.
 
Segnalato
szbuhayar | 3 altre recensioni | May 24, 2020 |
This book was mostly interesting and not that enjoyable to read. The author shared lots of interesting facts and thoughts about her famous parents’ lives. However, I am left frustrated in knowing all that she certainly left out. She wrote this as a scientist and/or anthropologist would, not clearly and openly sharing her feelings about them. So, the reader is left guessing about many issues.
1 vota
Segnalato
joyfulmimi | 1 altra recensione | Jul 21, 2019 |

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Opere
13
Opere correlate
6
Utenti
1,535
Popolarità
#16,763
Voto
3.8
Recensioni
10
ISBN
49
Lingue
7
Preferito da
1

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