Edwards does an excellent job surveying the Patristic sources, tracking down the 'Hebrew Gospel', and is persuasive in his suggestion that scholars should distinguish between an early Hebrew Gospel, and a later corrupted text which the church fathers rejected. He also offers powerful evidence that laying behind Luke is that early Hebrew Gospel: the Greek of the Lukan text has a dramatically disproportionate number of Semitisms. Edwards does go on to affirm recent academic developments that calls Q into question, but it may be too soon to say adieu to the hypothesis altogether. This text is clearly a major step in Lukan studies and will become required reading any serious student of the Gospel. ( )