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Sto caricando le informazioni... Platonic Theology, Volume 2, Books V-VIII (1482)di Marsilio Ficino
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Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro. Attualmente non vi sono conversazioni su questo libro. Read in an attempt to keep my Latin in serviceable order. ( ) PLATONIC THEOLOGY. VOLUME 2: BOOKS V-VIII BOOK V Every rational soul is immortal First proof: that rational soul moves of itself and in a circle. We put all these souls at the level of the third essence! and hold them to be immortal on the general principle that they are the first to be moved; and because they are the first to be moved, they are moved in a circle. Because they are the first to be moved, they are moved for ever. For where the first movement is, there is perpetual movement. For if the source of movement were to dry up, nothing else in nature would be moved. Again, what is moved first provides internal and external movement to itself. Internal movement is life; so it sup- plies life to itself. Because it never abandons itself (for perpetual love of itself is innate in every nature), it never stops living. For if what is moved by another clings to the mover as long as it is being moved, then a fortiori what is moved by itself, in that it is the same as the mover and is never abandoned by the mover, never stops being moved. Furthermore, if we suppose it to die at some point in time, then either it will stop existing before it stops being moved, or vice versa, or both at the same time. The first is not possible, because movement cannot continue separated from essence; nor is the second, because spontaneous movement is the constant companion of anything that initiates its own movement. Nor is the third possible, because destructive change cannot ever erupt from within that which is the source of vital and life-giving movement; and it cannot happen from without, for a source of movement is not moved from elsewhere. This then is the particular property of the third... nessuna recensione | aggiungi una recensione
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The Platonic Theology is a visionary work and the philosophical masterpiece of Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato. A student of the Neoplatonic schools of Plotinus and Proclus, he was committed to reconciling Platonism with Christianity, in the hope that such a reconciliation would initiate a spiritual revival and return of the golden age. His Platonic evangelizing was eminently successful and widely influential, and his Platonic Theology, translated into English for the first time in this edition, is one of the keys to understanding the art, thought, culture, and spirituality of the Renaissance. Non sono state trovate descrizioni di biblioteche |
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