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In this impressive volume, leading scholars offer compelling glimpses into the biblical world, the world in which prophets, poets, sages, and historians created one of our most important texts--the Bible. For more than a century, archaeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the reader with a readable and integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts. The authors also examine such issues as the roles of women, the tensions between urban and rural settings, royal and kinship social structures, and official and popular religions of the region. Understanding the biblical world is a vital part of understanding the Bible. Broad, authoritative, and engaging, The Oxford History of the Biblical World will illuminate for any reader the ancient world from which the Bible emerged.… (altro)
Sweeping across broad expanses of time, this book begins with the Upper Paleolithic (43,000-18,000 BCE) and its semipermanent settlements in what we now call the Middle East and ends with the Arab conquest of Jerusalem in 638 CE. Intended to be a survey of archeological, textual, and linguistic scholarship, the book synthesizes scholarly research to help the reader understand the context in which the religion of biblical Israel and later Judaism and Christianity developed.
Whenever I read, I recall wise advice from Mortimer Adler in his book How to Read a Book - try to remove yourself from your modern way of thinking and imagine yourself as a person living in the time and place of the characters you are reading about. What would you see and hear? How would you react? When I read the Bible, I felt that I was gaining more knowledge, yet I couldn’t conjure up the sense of relatedness that I felt when reading books like the Epic of Gilgamesh or the Odyssey. There were some biblical stories that moved me either to tears or to anger - but in none was I able to really imagine myself there. I decided to veer slightly off the track of Bloom’s Western Canon and delve into books that provide context for the biblical world. After reading this book, I realized that part of the problem is sweep. The biblical world and its history cover thousands of years and a diverse set of peoples, languages, and religious beliefs. Trying to imagine oneself in the context of the biblical world is like imagining oneself in the expanse of modern time. I could no less imagine myself in the same book as a Renaissance woman and Sally Ride - both of whom lived in a far shorter period of time than the span of the biblical world. In a way, reading The Oxford History of the Biblical World gave a sense of relief.
It is the Israeli religion, which later developed into what we call Judaism that dominates the book. From the earliest creation stories to the overthrow of Jerusalem by the Muslims, the authors show how the religious and legal system of the Jews developed. The book puts each of the Bible’s books in their contemporary contexts. This helps the reader see connections to the broader world in a geography that spanned from Arabia to North Africa and from India to Spain in the Old Testament and from Asia Minor to Italy in the New Testament.
I learned much about the context and development of both Judaism and Christianity. For example, long before Christianity became a separate religion, to the far-away ruling elite in Rome, it would have been indistinguishable from the religion of Israel. If the emperor knew about it at all, and it’s likely that he didn’t, it would have been considered an extremely small, localized movement within the Israeli religion. That it developed into the world’s most popular religion is a testament to the power of its message of redemption and to the brilliance of the early church leaders who codified the texts and built a structure that has endured ever since.
I read this book after I read Robin Lane Fox’s Unauthorized Version. I will review that book separately. But in comparison, the Oxford History is more cut and dry with a serious, scholarly voice. Fox covers similar material but with a twinkle in his eye. For pure enjoyment, his is the superior book. But for sheer breadth and reference, the Oxford book is the one to keep on the shelf. ( )
In this impressive volume, leading scholars offer compelling glimpses into the biblical world, the world in which prophets, poets, sages, and historians created one of our most important texts--the Bible. For more than a century, archaeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the reader with a readable and integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts. The authors also examine such issues as the roles of women, the tensions between urban and rural settings, royal and kinship social structures, and official and popular religions of the region. Understanding the biblical world is a vital part of understanding the Bible. Broad, authoritative, and engaging, The Oxford History of the Biblical World will illuminate for any reader the ancient world from which the Bible emerged.
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(3.87)
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Whenever I read, I recall wise advice from Mortimer Adler in his book How to Read a Book - try to remove yourself from your modern way of thinking and imagine yourself as a person living in the time and place of the characters you are reading about. What would you see and hear? How would you react? When I read the Bible, I felt that I was gaining more knowledge, yet I couldn’t conjure up the sense of relatedness that I felt when reading books like the Epic of Gilgamesh or the Odyssey. There were some biblical stories that moved me either to tears or to anger - but in none was I able to really imagine myself there. I decided to veer slightly off the track of Bloom’s Western Canon and delve into books that provide context for the biblical world. After reading this book, I realized that part of the problem is sweep. The biblical world and its history cover thousands of years and a diverse set of peoples, languages, and religious beliefs. Trying to imagine oneself in the context of the biblical world is like imagining oneself in the expanse of modern time. I could no less imagine myself in the same book as a Renaissance woman and Sally Ride - both of whom lived in a far shorter period of time than the span of the biblical world. In a way, reading The Oxford History of the Biblical World gave a sense of relief.
It is the Israeli religion, which later developed into what we call Judaism that dominates the book. From the earliest creation stories to the overthrow of Jerusalem by the Muslims, the authors show how the religious and legal system of the Jews developed. The book puts each of the Bible’s books in their contemporary contexts. This helps the reader see connections to the broader world in a geography that spanned from Arabia to North Africa and from India to Spain in the Old Testament and from Asia Minor to Italy in the New Testament.
I learned much about the context and development of both Judaism and Christianity. For example, long before Christianity became a separate religion, to the far-away ruling elite in Rome, it would have been indistinguishable from the religion of Israel. If the emperor knew about it at all, and it’s likely that he didn’t, it would have been considered an extremely small, localized movement within the Israeli religion. That it developed into the world’s most popular religion is a testament to the power of its message of redemption and to the brilliance of the early church leaders who codified the texts and built a structure that has endured ever since.
I read this book after I read Robin Lane Fox’s Unauthorized Version. I will review that book separately. But in comparison, the Oxford History is more cut and dry with a serious, scholarly voice. Fox covers similar material but with a twinkle in his eye. For pure enjoyment, his is the superior book. But for sheer breadth and reference, the Oxford book is the one to keep on the shelf. (