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Sto caricando le informazioni... Plain Secrets: An Outsider Among the Amish (2007)di Joe Mackall
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Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro. Attualmente non vi sono conversazioni su questo libro. The author, Joe Mackall, is friends with the father of a Swartzentruber Amish community, the most conservative of the Amish groups. With the father's permission, and with names changed, Mackall gives us a glance into the life of these Amish who live with the strictest of rules. It was very interesting to get a look inside Samuel's family. It was also interesting to learn about the journey of a young man who left the group, which results in instant shunning and a difficult journey to get what he needs to make it in the modern world. ( ) Joe Mackall has written a personal account of the Swartzentruber Amish based on his friendship with a particular family, the Shetlers, who belong to this type of Amish group. Mackall tries to be objective showing many aspects of Swartzentruber Amish life without passing judgment, but there is definitely a bias based on his friendship with them. He is reluctant to show them in any type of light that might offend them, he treads lightly. Even so, what I came away with is they are basically a cult. I am sure Mackall would be appalled that this is my take-away from this book, but honestly the more he revealed about this group the more it sounded like a cult; total and blind faith in one person (their bishop), total adherence to the Ordnung (Amish rule book), limited education (up to 8th grade only), patriarchal system, no personal identity (i.e. everyone must dress the same), a closed community (outsiders are kept at a cordial distance and anyone who leaves the community is shunned formally or informally if they have not yet been baptized). I certainly know more about the Amish in general and specifically about the Swartzentruber Amish, the most conservative of the already conservative Amish, than I did before reading this book, however it brings to mind more questions than it answers. There seem to be so many contradictions in their rules. Here are some examples: Why can they wear rubber boots but not have rubber tires on their buggies? Why are they allowed to buy candy bars and potato chips at the local Wal-Mart when the idea is they are supposed to be in this world but not of this world? Wal-Mart and junk food are the epitome of American Consumerism. Why does the Lodi group of the Swartzentruber Amish get to use gas powered engines as long as they are connected to a belt? It’s still a gas powered engine-so who came up with that exception and why, and why on only some appliances and power tools? One of the problems with this book is the author does not explain any of this. I’m not sure if he just never tried to find out, or if he asked the Shetlers and they didn’t know, as was the case when he asked them why they are not allowed to have upholstered furniture; they just shrugged and smiled. He was the one that had to tell them historical things about their own religion such as when it was formed and where and why they have two communions a year; things you would think that Samuel Shetler, a minister in his district, would know. This seems to indicate absolute blind faith in their religion and their way of life. So not only are they only formally educated up to the eighth grade, they’re not even knowledgeable about the history of their own religion. Do they have no intellectual curiosity? Another idea that crossed my mind while reading this was about creativity. Are they not allowed to do anything creative other than maybe woodwork. Are they allowed to paint (other than the barn or the house), write creatively (other than their newsy letters to family and friends), and since they can’t listen to music I’m pretty sure playing a musical instrument is out. Are these activities considered too focused on the individual, or are they considered too frivolous and not pleasing to God? Or perhaps they can do some of these activities but Mackall never mentions them. Mackall did accomplish one thing he set out to do, and that was to unveil the Swartzentruber Amish and the mystery that surrounds them. In this respect he accomplishes his goal. However he had also said he didn’t want to romanticize them, but in fact he waxes on throughout the book about how much fuller and richer their lives are than modern American’s lives. He is such good friends with the Shetler’s he makes excuses and justifies anything that their religion forbids or is a tenant of their faith. He even shames himself at questioning to himself their dangerous buggy riding. The things he does point out as contradictory or clearly wrong he does not press with the Shetlers, and he puts many of these items within his text as a small parenthetical remark. As he did with telling the reader they are not allowed to listen to music, perhaps hoping we would miss that? He portrays the mother, Mary, and her children as barefoot and always happy and laughing, thrilled with their life. Is he implying ignorance is bliss? I do not deny there are benefits to a simpler and more sustainable life, but their version means having only an 8th grade education, not being allowed creative expression or appreciation of the arts, not being taught or encouraged to be a critical thinker, and becoming a sheeple (someone who unquestioningly follows the herd); this price is too high for me. Joe Mackall has written a personal account of the Swartzentruber Amish based on his friendship with a particular family, the Shetlers, who belong to this type of Amish group. Mackall tries to be objective showing many aspects of Swartzentruber Amish life without passing judgment, but there is definitely a bias based on his friendship with them. He is reluctant to show them in any type of light that might offend them, he treads lightly. Even so, what I came away with is they are basically a cult. I am sure Mackall would be appalled that this is my take-away from this book, but honestly the more he revealed about this group the more it sounded like a cult; total and blind faith in one person (their bishop), total adherence to the Ordnung (Amish rule book), limited education (up to 8th grade only), patriarchal system, no personal identity (i.e. everyone must dress the same), a closed community (outsiders are kept at a cordial distance and anyone who leaves the community is shunned formally or informally if they have not yet been baptized). I certainly know more about the Amish in general and specifically about the Swartzentruber Amish, the most conservative of the already conservative Amish, than I did before reading this book, however it brings to mind more questions than it answers. There seem to be so many contradictions in their rules. Here are some examples: Why can they wear rubber boots but not have rubber tires on their buggies? Why are they allowed to buy candy bars and potato chips at the local Wal-Mart when the idea is they are supposed to be in this world but not of this world? Wal-Mart and junk food are the epitome of American Consumerism. Why does the Lodi group of the Swartzentruber Amish get to use gas powered engines as long as they are connected to a belt? It’s still a gas powered engine-so who came up with that exception and why, and why on only some appliances and power tools? One of the problems with this book is the author does not explain any of this. I’m not sure if he just never tried to find out, or if he asked the Shetlers and they didn’t know, as was the case when he asked them why they are not allowed to have upholstered furniture; they just shrugged and smiled. He was the one that had to tell them historical things about their own religion such as when it was formed and where and why they have two communions a year; things you would think that Samuel Shetler, a minister in his district, would know. This seems to indicate absolute blind faith in their religion and their way of life. So not only are they only formally educated up to the eighth grade, they’re not even knowledgeable about the history of their own religion. Do they have no intellectual curiosity? Another idea that crossed my mind while reading this was about creativity. Are they not allowed to do anything creative other than maybe woodwork. Are they allowed to paint (other than the barn or the house), write creatively (other than their newsy letters to family and friends), and since they can’t listen to music I’m pretty sure playing a musical instrument is out. Are these activities considered too focused on the individual, or are they considered too frivolous and not pleasing to God? Or perhaps they can do some of these activities but Mackall never mentions them. Mackall did accomplish one thing he set out to do, and that was to unveil the Swartzentruber Amish and the mystery that surrounds them. In this respect he accomplishes his goal. However he had also said he didn’t want to romanticize them, but in fact he waxes on throughout the book about how much fuller and richer their lives are than modern American’s lives. He is such good friends with the Shetler’s he makes excuses and justifies anything that their religion forbids or is a tenant of their faith. He even shames himself at questioning to himself their dangerous buggy riding. The things he does point out as contradictory or clearly wrong he does not press with the Shetlers, and he puts many of these items within his text as a small parenthetical remark. As he did with telling the reader they are not allowed to listen to music, perhaps hoping we would miss that? He portrays the mother, Mary, and her children as barefoot and always happy and laughing, thrilled with their life. Is he implying ignorance is bliss? I do not deny there are benefits to a simpler and more sustainable life, but their version means having only an 8th grade education, not being allowed creative expression or appreciation of the arts, not being taught or encouraged to be a critical thinker, and becoming a sheeple (someone who unquestioningly follows the herd); this price is too high for me. nessuna recensione | aggiungi una recensione
Joe Mackall has lived surrounded by the Swartzentruber Amish community of Ashland County, Ohio, for over sixteen years. They are the most traditional and insular of all the Amish sects- the Swartzentrubers live without gas, electricity, or indoor plumbing; without lights on their buggies or cushioned chairs in their homes; and without rumspringa, the recently popularized "running-around time" that some Amish sects allow their sixteen-year-olds. Over the years, Mackall has developed a steady relationship with the Shetler family (Samuel and Mary, their nine children, and their extended family). Plain Secretstells the Shetlers' story over these years, using their lives to paint a portrait of Swartzentruber Amish life and mores. During this time, Samuel's nephew Jonas finally rejects the strictures of the Amish way of life for good, after two failed attempts to leave, and his bright young daughter reaches the end of school for Amish children- the eighth grade. But Plain Secretsis also the story of the unusual friendship between Samuel and Joe. Samuel is quietly bemused-and, one suspects, secretly delighted-at Joe's ignorance of crops and planting, carpentry and cattle. He knows Joe is planning to write a book about the family, and yet he allows him a glimpse of the tensions inside this intensely private community. These and other stories from the life of the family reveal the larger questions posed by the Amish way of life. If the continued existence of the Amish in the midst of modern society asks us to consider the appeal of traditional, highly restrictive, and gendered religious communities, it also asks how we romanticize or condemn these communities-and why. Mackall's attempt to parse these questions-to write as honestly as possible about what he has seen of Amish life-tests his relationship with Samuel and reveals the limits of a friendship between "English" and Amish. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)289.7771Religions Christian denominations Other Christian sects Mennonite North America Midwestern U.S.Classificazione LCVotoMedia:
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