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When a Jew Dies: The Ethnography of a Bereaved Son

di Samuel C. Heilman

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Samuel Heilman's eloquent account of the traditional customs that are put into practice when a Jewish person dies provides both an informative anthropological perspective on Jewish rites of mourning and a moving chronicle of the loss of his own father. This unique narrative crosses and recrosses the boundary between the academic and the religious, the personal and the general, reflecting Heilman's changing roles as social scientist, bereaved son, and observant Jew. Not only describing but explaining the cultural meaning behind Jewish practices and traditions, this extraordinary book shows what is particular and what is universal about Jewish experiences of death, bereavement, mourning, and their aftermath. Heilman describes the many phases of death: the moment between life and death, the transitional period when the dead have not yet been laid to rest, the preparation of the body (tahara), the Jewish funeral, the early seven-day period of mourning (shivah), the nearly twelve months during which the kaddish is recited, and the annual commemorations of bereavement. The richly informative ethnography that surrounds Heilman's personal account deepens our understanding of the customs and traditions that inform the Jewish cultural response to death. When a Jew Dies concludes by revealing the rhythm that lies beneath the Jewish experience with death. It finds that however much death has thrown life into disequilibrium, the Jewish response is to follow a precisely timed series of steps during which the dead are sent on their way and the living are reintegrated into the group and into life. Filled with absorbing detail and insightful interpretations that draw from social science as well as Jewish sources, this book offers new insight into one of the most profound and often difficult situations that almost everyone must face. Cover illustration by Max Ferguson… (altro)
" posits Heilman (1) "demonstrate that however much death has thrown life into disequilibrium (1) 222.5 HEI~ 2001 (1) a sociologist at the City University of New York. The Jewish rituals of death and mourning (1) academic exploration of the whys and hows of traditional practices that help the mourner master the encounter with death. He concludes that the role of community in repairing morale and ensuring personal and collective continuity is paramount: "For Jews i (1) bereavement (2) Biografia (1) but the rhythms of death and mourning he describes reflect enough of the universal to appeal to many seeking understanding and solace. COVER TYPE: Soft (1) da leggere (1) Ebraismo (1) ebrei (4) etica religiosa (1) Famiglia (1) Heilman struggled all his life with a legacy of death. Five years ago (1) Heilman was forced to confront death "not as... the object of an anthropologist's curiosity. Death became my father." His book crosses back and forth among personal (1) Jud/Contemp Jud (1) Lutto (2) Memorie (3) Morte (3) morte e morendo (3) OWNER: Beit Hallel RESOURCE TYPE: Book STATUS: Available SHELF NUMBER: G4 DESCRIPTION: "For Jews (1) poignant narrative describing his experiences around his father's death contrasts with an objective (1) Religione (4) religious and collective boundaries. Structured in two voices of the bereaved son and the social scientist the intimate (1) rm4-bca-shelf1 (1) Saggistica (1) solitariness is replaced by solidarity." Heilman recognizes that his traditional approach may not resonate with everyone in today's pluralistic society (1) TempleConcord (1) the Jewish response is to bring that life back to some equilibrium in a precisely timed set of steps." As the only child of Holocaust survivors (1) when his father died (1)
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NO OF PAGES: 271 SUB CAT I: Death/Bereavement SUB CAT II: Jewish Customs SUB CAT III: Jewish Practice DESCRIPTION: "For Jews, time alone does not heal; life with people does," posits Heilman, a sociologist at the City University of New York. The Jewish rituals of death and mourning, he says, "demonstrate that however much death has thrown life into disequilibrium, the Jewish response is to bring that life back to some equilibrium in a precisely timed set of steps." As the only child of Holocaust survivors, Heilman struggled all his life with a legacy of death. Five years ago, when his father died, Heilman was forced to confront death "not as... the object of an anthropologist's curiosity. Death became my father." His book crosses back and forth among personal, academic, religious and collective boundaries. Structured in two voices of the bereaved son and the social scientist the intimate, poignant narrative describing his experiences around his father's death contrasts with an objective, academic exploration of the whys and hows of traditional practices that help the mourner master the encounter with death. He concludes that the role of community in repairing morale and ensuring personal and collective continuity is paramount: "For Jews in death no less than in life, solitariness is replaced by solidarity." Heilman recognizes that his traditional approach may not resonate with everyone in today's pluralistic society, but the rhythms of death and mourning he describes reflect enough of the universal to appeal to many seeking understanding and solace.NOTES: Purchased at Powell's Book Store. SUBTITLE: The Ethnography of a Bereaved Son
  BeitHallel | Feb 18, 2011 |
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Samuel Heilman's eloquent account of the traditional customs that are put into practice when a Jewish person dies provides both an informative anthropological perspective on Jewish rites of mourning and a moving chronicle of the loss of his own father. This unique narrative crosses and recrosses the boundary between the academic and the religious, the personal and the general, reflecting Heilman's changing roles as social scientist, bereaved son, and observant Jew. Not only describing but explaining the cultural meaning behind Jewish practices and traditions, this extraordinary book shows what is particular and what is universal about Jewish experiences of death, bereavement, mourning, and their aftermath. Heilman describes the many phases of death: the moment between life and death, the transitional period when the dead have not yet been laid to rest, the preparation of the body (tahara), the Jewish funeral, the early seven-day period of mourning (shivah), the nearly twelve months during which the kaddish is recited, and the annual commemorations of bereavement. The richly informative ethnography that surrounds Heilman's personal account deepens our understanding of the customs and traditions that inform the Jewish cultural response to death. When a Jew Dies concludes by revealing the rhythm that lies beneath the Jewish experience with death. It finds that however much death has thrown life into disequilibrium, the Jewish response is to follow a precisely timed series of steps during which the dead are sent on their way and the living are reintegrated into the group and into life. Filled with absorbing detail and insightful interpretations that draw from social science as well as Jewish sources, this book offers new insight into one of the most profound and often difficult situations that almost everyone must face. Cover illustration by Max Ferguson

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