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Sto caricando le informazioni... Correspondence and Documents 1901-1925di Rudolf Steiner
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This volume provides unique insight both into the development of the anthroposophic movement and the relationship between Rudolf and Marie Steiner through the letters between them. Their letters cover everything from the esoteric view of evolution and human development to how to deal with problem personalities, as well as many discussions of organizational details. Also included are the numerous wills that Steiner wrote. Correspondence and Documents 1901-1925 is a translation from German of Rudolf Steiner - Marie Steiner-von Sivers: Briefwechsel und Dokumente 1901-1925 (GA 262). Non sono state trovate descrizioni di biblioteche |
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INTRODUCTION
NOTES BY RUDOLF STEINER
written for Edouard Schuré in Barr, Alsace, September 1907
My attention was drawn to Kant at an early stage. At fifteen and sixteen
I studied Kant intensively, and before going on to college in Vienna I had
an intense interest in Kant's early nineteenth century orthodox followers,
who have been completely forgotten by official historians of thought in
Germany and are rarely mentioned. In addition, I immersed myself in Fichte
and Schelling. During this period - and this is already due to external spiritual
influences I gained complete understanding of the concept of time. This
knowledge was in no way connected with my studies and was guided totally
by the spiritual life. I understood that there is a regressing evolution, the
occult-astral, which interferes with the progressing one. This knowledge is
the precondition of spiritual clairvoyance.
Then came acquaintance with the agent of the M. the Master l
Then intensive study of Hegel
Then the study of modern philosophy as it developed from the 1850s
onward in Germany, particularly the so-called Theory of Knowledge with
all its various branches.
My boyhood passed in such a way that, although no one consciously
planned it, I never met anyone who was superstitious. If I did hear anyone
speak of superstitious things, the emphasis was always strongly on their
rejection. Although I became familiar with church worship, in that I took
part in it as a so-called altar-boy, nowhere did I meet true piety and religiosity,
not even among the priests whom I knew. On the contrary, I continuously
saw certain negative traits of the Catholic clergy