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Sto caricando le informazioni... A Manifesto for Theological Interpretationdi Craig G. Bartholomew, Heath A. Thomas
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Craig Bartholomew and a team of specialists articulate a multifaceted vision for returning rigorous biblical interpretation to the context of the church. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)220.601Religions Bible Bible Interpretation and criticism (Exegesis) Philosophy and theoryClassificazione LCVotoMedia:
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I generally align with the “postmodern” (a term which has, over the course of 50 years of use, admittedly become diffused in meaning). Because of this, I disagree with the suggestion that “reader-centered” approaches, or biblical interpretative methods which foreground the role of the reader in interpretation, must necessarily be relativistic. That is a kind of scarecrow argument. This being said, I resonate with the attack upon “author-centered,” or modernist/historical-critical/“scientifically-based” interpretation, because it proved generally to be bankrupt from the standpoint of religious belief, creating a wide gulf between religious and scholarly treatment of the Bible. This is ironic because historical criticism, again speaking generally, tried to bridge a wide historical gulf between the production of a text and its interpretation.
But I don’t think it is necessary to reach back, or to pretend to reach back, to “pre-modern” interpretation, or in my term “tradition-centered interpretation.” The toothpaste doesn’t go back in the tube. Rather, this is another aspect of “reader-centered” approaches: the readers, in this case, are theologically-minded Christians (and Jews, maybe).
Overall, this is a difficult read, and it is thoroughly contextualized for a (White) Western audience. This makes it a curious choice for my class of Korean pastors next month, but on the other hand it gives me a little more to talk about. ( )