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Sto caricando le informazioni... The Christian Century and the Rise of the Protestant Mainlinedi Elesha J. Coffman
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This study is first and foremost a cultural history of 'The Christian Century' that sets the magazine's evolving editorial positions and chronic financial difficulties against a backdrop of larger trends including the expansion of higher education, tensions between diversity and consensus, the growth of mass media, and America's ascension as a global power. The book also uses the story of the 'Century' to explore the development of the mainline as a religious tradition. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)280.4097309041Religions Christian denominations Christian Churches and Sects Non-denominational ProtestantsClassificazione LCVotoMedia:
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Coffmans’s history of the magazine, and consequently of those who ran it, speaks to an overarching theme of general spiritualism in the United States. There has always been an undercurrent of faith and devotion in the general populace. This is often referred to as the Protestant mainline, a label which differentiates it from the fringe, fundamentalist, or evangelical groups of Christians. By shifting the focus of the magazine from devotion to conversation, Morrison sought to ensure that mainstream Americans had a place for both their faith and their social leanings. The periodical itself touted a moderate liberal base of social reform, at times including pieces from Martin Luther King, Jr., Albert Schweitzer, and Jane Addams. The Christian Century also inaugurated an age of religious ecumenism—initiatives aimed at tying churches together to create a more unified movement—and helped to create the National Council of Churches.
Coffman’s research is undoubtably thorough, but unfortunately is not very interesting. Tracing the roots of American mainline Protestantism inherently comes with a dash of Waspishness. The history of both the magazine and the time period is choc-a-block with middle-aged white men trying to achieve great things. The whole thing comes off as rather milquetoast. It doesn’t help either that this book is the formal publication of Coffman’s doctoral dissertation from almost five years ago. This book will find an audience in students of social religiosity and perhaps of Midwestern church organizational history, but not much else. ( )