DO THE SIXTY-NINE WEEKS OF DANIEL DATE THE MESSIANIC MISSION OF NEHEMIAH OR JESUS? . . . Leslie Mcfall[return][return]ΑΥΘΕΝΤΗΣ AND ITS COGNATES IN BIBLICAL GREEK . . . Al Wolters[return][return]JESUS, THE ARK, AND THE DAY OF ATONEMENT: INTERTEXTUAL ECHOES IN JOHN 19:38–20:18 . . . Nicholas P. Lunn[return][return]DID PAUL CALL ANDRONICUS AN APOSTLE IN ROMANS 16:7? . . . David Huttar[return][return]ΜΟΡΦΗ ΘΕΟΥ AS A SIGNIFIER OF SOCIAL STATUS IN PHILIPPIANS 2:6 . . . Joseph H. Hellerman[return][return]AUGUSTINE’S “TRINITARIAN” READING OF JOHN 5: A MODEL FOR THE THEOLOGICAL INTERPRETATION OF SCRIPTURE? . . . Keith E. Johnson[return][return]“THE ONLY RULE OF OUR FAITH AND PRACTICE”: JONATHAN EDWARDS’S INTERPRETATION OF THE BOOK OF ISAIAH AS A CASE STUDY OF HIS EXEGETICAL BOUNDARIES . . . David Barshinger[return][return]BOOK REVIEWS[return][return]INDEX OF BOOK REVIEWS[return][return]INDEX OF VOLUME 52

DO THE SIXTY-NINE WEEKS OF DANIEL DATE THE MESSIANIC MISSION OF NEHEMIAH OR JESUS? . . . Leslie Mcfall

ΑΥΘΕΝΤΗΣ AND ITS COGNATES IN BIBLICAL GREEK . . . Al Wolters

JESUS, THE ARK, AND THE DAY OF ATONEMENT: INTERTEXTUAL ECHOES IN JOHN 19:38–20:18 . . . Nicholas P. Lunn

DID PAUL CALL ANDRONICUS AN APOSTLE IN ROMANS 16:7? . . . David Huttar

ΜΟΡΦΗ ΘΕΟΥ AS A SIGNIFIER OF SOCIAL STATUS IN PHILIPPIANS 2:6 . . . Joseph H. Hellerman

AUGUSTINE’S “TRINITARIAN” READING OF JOHN 5: A MODEL FOR THE THEOLOGICAL INTERPRETATION OF SCRIPTURE? . . . Keith E. Johnson

“THE ONLY RULE OF OUR FAITH AND PRACTICE”: JONATHAN EDWARDS’S INTERPRETATION OF THE BOOK OF ISAIAH AS A CASE STUDY OF HIS EXEGETICAL BOUNDARIES . . . David Barshinger

BOOK REVIEWS

INDEX OF BOOK REVIEWS

INDEX OF VOLUME 52