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Somanatha: The Many Voices of a History

di Romila Thapar

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In 1026, Sultan Mahmud of Ghazni raided the Hindu temple of Somanatha (Somnath in textbooks of the colonial period). The story of the raid has reverberated in Indian history, but largely during the raj. It was first depicted as a trauma for the Hindu population not in India, but in the House of Commons. The triumphalist accounts of the event in Turko-Persian chronicles became the main source for most eighteenth-century historians. It suited everyone and helped the British to divide and rule a multi-millioned subcontinent. In her new book, Romila Thapar, the doyenne of Indian historians, reconstructs what took place by studying other sources, including local Sanskrit inscriptions, biographies of kings and merchants of the period, court epics and popular narratives that have survived. The result is astounding and undermines the traditional version of what took place. These findings also contest the current Hindu religious nationalism that constantly utilises the conventional version of this history.… (altro)
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Somnatha – The Many voices of a history is a detailed research work by Romila Thapar with an attempt to weave these numerous voices using a comparative outlook of an unbiased researcher to reconstruct the history of Somnatha and to place each narrative, often resembling fantasy, in their own historical contexts. Romila Thapar narrates and analyzes these accounts dividing the book in unequal distinct sections. The Turko Persian narratives typically resembles the conquerer’s voice of telling the history while the Sanskrit sources focus on activities related to the Somnatha in the later period. Romila Thapar present both and also an alternative Jain perspective of the situation.

Read the complete review on my blog
http://thebookoutline.blogspot.in/2012/08/somnatha-many-voices-of-history.html ( )
  theBookOutline | Sep 28, 2012 |
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"... On each occasion one should honour the sect of the other, for by doing so one increases the influence of one's own sect and benefits that of the other; while by doing otherwise one diminishes the influence of one's own sect and harms the other. Again whosoever honours his own sect or disparages that of another, wholly out of devotion to his own, with a view to showing it in a favourable light, harms his own sect even more seriously. Therefore, concord is to be commended, so that men may hear one another's principles and obey them..."

-- From the Twelfth Major Rock Edict of the Mauryan Emperor, Ashoka, inscribed in the third century BC
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In 1026, Sultan Mahmud of Ghazni raided the Hindu temple of Somanatha (Somnath in textbooks of the colonial period). The story of the raid has reverberated in Indian history, but largely during the raj. It was first depicted as a trauma for the Hindu population not in India, but in the House of Commons. The triumphalist accounts of the event in Turko-Persian chronicles became the main source for most eighteenth-century historians. It suited everyone and helped the British to divide and rule a multi-millioned subcontinent. In her new book, Romila Thapar, the doyenne of Indian historians, reconstructs what took place by studying other sources, including local Sanskrit inscriptions, biographies of kings and merchants of the period, court epics and popular narratives that have survived. The result is astounding and undermines the traditional version of what took place. These findings also contest the current Hindu religious nationalism that constantly utilises the conventional version of this history.

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