Mexico was a colony of Spain from 1521 to 1821 and was then known as New Spain. The colony encompassed all of modern Mexico, Central America, the Philippines, and the southwestern portion of the present United States. Within this territory, Jewish people who had immigrated from Europe, the Canary Islands, the Azores, and the Middle East carried on their tradition virtually surreptitiously for almost three centuries. From 1521 on the Jews inhabited the area without interruption but--except for a few decades--the did so illegally. They had material gains and high posts in their command and stood to lose all, including their lives, if discovered to be adherents of the law of Moses. The Mexican Jew of today is not the descendant of the Jews of colonial times; Mexican Jewish history after 1821 involves new people and new communities. The branches of the Spanish Inquisition that reached into New Spain from 1521 to 1851 left a vast legacy of documents that are priceless to the historian. The trial records reveal in meticulous detail the search for heretics and their punishment in dramatic autos-da-fe? but. more significantly, unfold the panorama of their lives. Professor Liebman has researched and translated many of the Inquisition documents, and through these and other sources, has defined, described, and analyzed the personalities, lives and customs of representative Hispanic Jews. Two outstanding families, those of Luis de Carvajal and Thomas Trevin?o de Sobremonte, are treated in full in separate chapters. Other chapters trace the colonists from their departure from Spain through their centuries of faith and flame in the New World. -- Jacket.