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Sto caricando le informazioni... God, Evil, and Innocent Suffering: A Theological Reflectiondi John E. Thiel
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Do people suffer only because they deserve to suffer? According to classical Christian belief, yes. John Thiel, however, insists that some people who suffer are truly innocent. Innocent suffering suggests a different way of thinking about God's presence, including how God is not directly involved in human suffering and death. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)231.8Religions Christian doctrinal theology God; Unity; Trinity TheodicyClassificazione LCVotoMedia:
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On the other hand, Thiel argues that people can truly suffer innocently and such suffering is a moral fact before God while at the same time God is all-powerful, all-good, and all-knowing. Thiel shatters Hume’s famous question, “If God is willing to prevent evil, and unable, then He is impotent; if God is able to prevent evil, and unwilling, then He is malevolent; if God is able and willing to prevent evil, whence evil?” by arguing that God does not will suffering or death at all as God is the Author of life and eternally life-creating.
However, in order to do this Thiel makes a significant theological concession. Thiel states that the injustice of innocent suffering is an undeniable and tragic moral fact of life. He rejects the view that God is the cause of suffering either by permitting the evil victimization of some or by willing suffering by natural means. God neither permits, nor wills, nor causes any kind of suffering or death at all since God is self-restrictive in this world according to Thiel. Even though I find many of his ideas disagreeable Thiel’s treatise is a fresh, crisp, gently orthodox approach to a longstanding issue. A recommended read indeed. ( )