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Introducing Liberation Theology di Leonardo…
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Introducing Liberation Theology (originale 1986; edizione 1987)

di Leonardo Boff (Autore), Paul Burns (Traduttore), Clodovis Boff (Collaboratore)

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This work deals with the basic questions that are tackled by liberation theology - oppression, violence, domination and marginalization. It then goes on to show how the Christian faith can be used as an agent in promoting social and individual liberation, and how faith and politics relate.
Utente:nicholasjjordan
Titolo:Introducing Liberation Theology
Autori:Leonardo Boff (Autore)
Altri autori:Paul Burns (Traduttore), Clodovis Boff (Collaboratore)
Info:Orbis Books (1987), 99 pages
Collezioni:La tua biblioteca
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Etichette:Nessuno

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Introducing Liberation Theology di Leonardo Boff (1986)

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Leonardo and Clodovis Boff are liberation theologians, priests, and brothers who have devoted much of their careers to the pursuit and practice of liberation theology in the church and in the world. Leonardo Boff is a professor in Petropolis, Brazil; Clodovis Boff is a professor in Sao Paulo, Brazil - both have used their educational platforms to spread the knowledge of liberation theology from a Latin American base-community perspective throughout the world; however, as liberation theology is a praxis-oriented theology, the Boff brothers continue to work among the poor people (of which there are many in Brazil) to bring about the realisation as best possible the liberating message of the gospel.
In fewer than 100 pages, the Boffs give a succinct and clear overview of liberation theology - this is a theology of the poor, in which the gospel message and the character of Christ are seen as being in solidarity with the poor. Liberation theology is complex, but the Boffs reduce it to simple, understandable tenets.
There are three levels of liberation theology, according to the authors: professional, pastoral, and popular. The professional level involves academic theorists and clergy administrator types; the pastoral level involves the teaching and compassionate action of clergy and lay ministers; however, it is the popular level that is most important here, where the action is most involved in the world. Liberation theology sometimes involves confrontation - when Oscar Romero stood up to the oppressors in Central America, he was engaging in all three levels of liberation theology.
In succeeding chapters, the authors look at the primary themes of liberation theology, a brief history of the development of liberation ideas from political, social, ecclesial and theological roots, and the spread of liberation ideas worldwide. Liberation theology is sometimes seen in purely political terms, particularly in Western seminaries and churches, because those of us in the West have lost the ability to think in theological terms as a matter of course; to be fair, however, liberation theology does intend to challenge the status quo of political and economic relationships, much to the discomfort of those in the West. Liberation theologians from inside the Roman Catholic church have had to endure periods of officially-sanctioned 'silence' and have often been branded 'Marxists' as a denigration of their theological standing.
Churches of all sorts have a love/hate relationship with liberation theology. Large and small, catholic and protestant, liberation theology has a tendency to challenge existing relationships between rich and poor, powerful and powerless, gender roles, and more. Liberation theology from the beginnings in Latin America have spread to encompass more communities - feminist theologians, African-American theologians, Hispanic theologians, and more have drawn inspiration from the idea that God has a preferential care for the powerless and oppressed, and that many stories in scripture, particularly in the gospel messages, show God's care in this direction. Jesus was always more concerned for the poor than the rich, for the common people than the kings and ruling class, and liberation theologians pick up on this fact.
The Boffs set out their hope for a truly free society, a dream of liberation for all people from the various forces that oppress. This book is a wonderful introduction to this very influential and occasionally controversial theology, from two of the leading lights in the field professionally, pastorally, and among the people they love. (Amazon reviewer)
  societystf | Apr 2, 2016 |
Liberation Theology is the sort of thing which might make a true believer out of me. It is a very healthy tonic to the complacent televangelist mega-church Christianity which is getting really suffocating around election season.

This little pamphlet, just under 100 pages, is a solid introduction to the tenets, history, and methods of liberation theology - a subset of Christianity which aims primarily at social justice, radical pacifism, and doing good works to empower and liberate the poor. Liberation theology has made significant inroads in Latin America, and aims for redress against systematic oppression which has existed since the time of Pizarro and Cortez. Practice over doctrine.

This book also addresses Marxism, making note of its useful terminology and analysis. It is a tool, but not the end. Interesting.

Of course, such teachings are unacceptable to Caesar and Pharaoh, and make them tremble. Reagan sent army troops and supported tinpot dictators to slaughter them, and the gilded Vatican condemned their theology. Perhaps more proof of their power and influence, and what good they might do.

I wish them all way more than luck. ( )
  HadriantheBlind | Mar 30, 2013 |
Obra escrita por Leonardo y Clodovis Boff haciendo una presentación de los fundamentos de la Teología de la Liberación situada desde los pobre y oprimidos.
  curso04 | Jun 25, 2007 |
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Nome dell'autoreRuoloTipo di autoreOpera?Stato
Leonardo Boffautore primariotutte le edizionicalcolato
Boff, ClodovisAutoreautore principaletutte le edizioniconfermato
Burns, PaulTraduttoreautore secondarioalcune edizioniconfermato

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This work deals with the basic questions that are tackled by liberation theology - oppression, violence, domination and marginalization. It then goes on to show how the Christian faith can be used as an agent in promoting social and individual liberation, and how faith and politics relate.

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