Pagina principaleGruppiConversazioniAltroStatistiche
Cerca nel Sito
Questo sito utilizza i cookies per fornire i nostri servizi, per migliorare le prestazioni, per analisi, e (per gli utenti che accedono senza fare login) per la pubblicità. Usando LibraryThing confermi di aver letto e capito le nostre condizioni di servizio e la politica sulla privacy. Il tuo uso del sito e dei servizi è soggetto a tali politiche e condizioni.

Risultati da Google Ricerca Libri

Fai clic su di un'immagine per andare a Google Ricerca Libri.

Sto caricando le informazioni...

Heidegger's Confusions

di Paul Edwards

UtentiRecensioniPopolaritàMedia votiConversazioni
1411,439,306 (2.5)Nessuno
In this thorough critique of the philosophy of Martin Heidegger, philosopher Paul Edwards continues a project that he began several years ago. As he once stated in the New York Review of Books (June 11, 1981), Edwards’s goal has been "to rescue [Heidegger’s] valuable ideas from the logical confusions in which they are embedded and from the willfully obscure and perverse language in which they are frequently expressed." In this penetrating and witty book, Edwards insightfully analyzes Heidegger’s quest for being; his treatment of death, anxiety, and nothingness; and his double-talk about life after death. In a brief preface Edwards aptly sums up the thrust of his criticism: "Bertrand Russell once referred to Kant as the greatest catastrophe in the history of philosophy. C. D. Broad commented that this position surely belonged to Hegel. Russell and Broad were wrong, because this title undoubtedly belongs to Martin Heidegger. Some years ago, Anthony Quinton spoke of Heidegger’s ‘ponderous and rubbishy woolgathering.’ Until fairly recently, Heidegger was not taken seriously by philosophers in Great Britain and the United States. Unfortunately, this is no longer the case. One goal of the present study is to stem this tide of unreason."… (altro)
Nessuno
Sto caricando le informazioni...

Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro.

Attualmente non vi sono conversazioni su questo libro.

A book this short should be a quick read, and actually, it was, but not because the reading is captivating or enjoyable. In fact, it was because I forced myself forward so I could get it behind me and move on to a different book. Dense and obscurantist, the author fails to clarify Heidegger's thought, and seems in fact to muddle his own. Perhaps he can be forgiven, since he was dealing with a subject who feels that the being of being is beingness, but actually, that seems to make him an easy target. Still, I read the entire book carefully, and still didn't get any real specific arguments against Heidegger, other than the sense that he was just sort of making things up as he went along (Heidegger, not the author). For the most part, he deals with Heidegger's work more by incessant quoting from both him and other authors that wrote about him, rather than direct confrontation. Overall, the entire work left me with nearly as bad a feeling about the author as about his subject. Overall, I wouldn't recommend it for anyone who isn't prepared to wade through the deliberate obfuscation that is all too common in philosophical works these days, as though merely saying something incomprehensible is the same as saying something deep. ( )
  Devil_llama | Nov 3, 2011 |
nessuna recensione | aggiungi una recensione
Devi effettuare l'accesso per contribuire alle Informazioni generali.
Per maggiori spiegazioni, vedi la pagina di aiuto delle informazioni generali.
Titolo canonico
Titolo originale
Titoli alternativi
Data della prima edizione
Personaggi
Dati dalle informazioni generali inglesi. Modifica per tradurlo nella tua lingua.
Luoghi significativi
Eventi significativi
Film correlati
Epigrafe
Dedica
Dati dalle informazioni generali inglesi. Modifica per tradurlo nella tua lingua.
To the memory of Lotte Lehmann and Elisabeth Schumann, two great singers and two wonderful human beings
Incipit
Citazioni
Ultime parole
Nota di disambiguazione
Dati dalle informazioni generali inglesi. Modifica per tradurlo nella tua lingua.
by Paul Edwards, 1923-2004
Redattore editoriale
Elogi
Dati dalle informazioni generali inglesi. Modifica per tradurlo nella tua lingua.
Lingua originale
DDC/MDS Canonico
LCC canonico

Risorse esterne che parlano di questo libro

Wikipedia in inglese

Nessuno

In this thorough critique of the philosophy of Martin Heidegger, philosopher Paul Edwards continues a project that he began several years ago. As he once stated in the New York Review of Books (June 11, 1981), Edwards’s goal has been "to rescue [Heidegger’s] valuable ideas from the logical confusions in which they are embedded and from the willfully obscure and perverse language in which they are frequently expressed." In this penetrating and witty book, Edwards insightfully analyzes Heidegger’s quest for being; his treatment of death, anxiety, and nothingness; and his double-talk about life after death. In a brief preface Edwards aptly sums up the thrust of his criticism: "Bertrand Russell once referred to Kant as the greatest catastrophe in the history of philosophy. C. D. Broad commented that this position surely belonged to Hegel. Russell and Broad were wrong, because this title undoubtedly belongs to Martin Heidegger. Some years ago, Anthony Quinton spoke of Heidegger’s ‘ponderous and rubbishy woolgathering.’ Until fairly recently, Heidegger was not taken seriously by philosophers in Great Britain and the United States. Unfortunately, this is no longer the case. One goal of the present study is to stem this tide of unreason."

Non sono state trovate descrizioni di biblioteche

Descrizione del libro
Riassunto haiku

Discussioni correnti

Nessuno

Copertine popolari

Link rapidi

Voto

Media: (2.5)
0.5
1
1.5
2
2.5 1
3
3.5
4
4.5
5

Sei tu?

Diventa un autore di LibraryThing.

 

A proposito di | Contatto | LibraryThing.com | Privacy/Condizioni d'uso | Guida/FAQ | Blog | Negozio | APIs | TinyCat | Biblioteche di personaggi celebri | Recensori in anteprima | Informazioni generali | 204,402,633 libri! | Barra superiore: Sempre visibile