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Truth and Justification

di Jürgen Habermas

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In this important new book, J#252;rgen Habermas takes up certain fundamental questions of philosophy. While much of his recent work has been concerned with issues of morality and law, in this new work Habermas returns to the traditional philosophical questions of truth, objectivity and reality which were at the centre of his earlier classic book Knowledge and Human Interests. How can the norms that underpin the linguistically structured world in which we live be brought into step with the contingency of the development of socio-cultural forms of life? How can the idea that our world exists independently of our attempts to describe it be reconciled with the insight that we can never reach reality without the mediation of language and that 'bare' reality is therefore unattainable? In Knowledge and Human Interests Habermas answered these questions with reference to a weak naturalism and a transcendental-pragmatic realism. Since then, however, he has developed a formal pragmatic theory which is based on an analysis of speech acts and language use. In this new volume Habermas takes up the philosophical questions of truth, objectivity and reality from the perspective of his linguistically-based pragmatic theory. The final section addresses the limits of philosophy and reassesses the relation between theory and practice from a perspective that could be described as 'post-Marxist'. This volume, now available in paperback as well, by one of the world's leading philosophers will be essential reading for students and scholars of philosophy, social theory and the humanities and social sciences generally.… (altro)
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Este volumen reúne los trabajos más recientes de Habermas sobre dos temas fundamentales de filosofía teorética: la cuestión ontológica del naturalismo y la cuestión epistemológica del realismo. Habermas analiza y desarrolla estas cuestiones sobre el trasfondo de su propia teoría del lenguaje y de la comunicación ?la pragmática formal? y siempre en diálogo crítico con los autores y corrientes más influyentes de la escena filosófica, tanto continental como analítica.
  ckepfer | May 8, 2017 |
Um diese Ambivalenz in der Bestimmung von Wahrheit und ihrer Begründung durch diskursive Rechtfertigung kreisen die in diesem Band versammelten acht sprach- und bedeutungsphilosophischen Arbeiten, die zwischen 1996 und 1998 entstanden sind. Nach dem großen gesellschaftstheoretischen Entwurf der "Theorie des kommunikativen Handelns" (1981) und nachdem mit "Faktizität und Geltung" (1992) sowie den damit zusammenhängenden Studien "Die Einbeziehung des Anderen" (1996) die Diskurstheorie in der Form einer Rechts- und Demokratietheorie ausformuliert worden ist, geht Habermas jetzt denjenigen ontologischen und epistemologischen Fragen nach, die er nach eigener Aussage seit Beginn der siebziger Jahre ein wenig 'vernachlässigt' hat. Anders aber als am Ende der sechziger Jahre, z.B. in "Erkenntnis und Interesse" (1968), soll die Erkenntnis- und Bedeutungstheorie nun nicht mehr das Fundament der Gesellschaftstheorie bilden, sondern diese ergänzen.
 
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In this important new book, J#252;rgen Habermas takes up certain fundamental questions of philosophy. While much of his recent work has been concerned with issues of morality and law, in this new work Habermas returns to the traditional philosophical questions of truth, objectivity and reality which were at the centre of his earlier classic book Knowledge and Human Interests. How can the norms that underpin the linguistically structured world in which we live be brought into step with the contingency of the development of socio-cultural forms of life? How can the idea that our world exists independently of our attempts to describe it be reconciled with the insight that we can never reach reality without the mediation of language and that 'bare' reality is therefore unattainable? In Knowledge and Human Interests Habermas answered these questions with reference to a weak naturalism and a transcendental-pragmatic realism. Since then, however, he has developed a formal pragmatic theory which is based on an analysis of speech acts and language use. In this new volume Habermas takes up the philosophical questions of truth, objectivity and reality from the perspective of his linguistically-based pragmatic theory. The final section addresses the limits of philosophy and reassesses the relation between theory and practice from a perspective that could be described as 'post-Marxist'. This volume, now available in paperback as well, by one of the world's leading philosophers will be essential reading for students and scholars of philosophy, social theory and the humanities and social sciences generally.

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