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Sto caricando le informazioni... Opera omnia. IV - La Trinitàdi Saint Augustine
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Augustine's long exposition of the doctrine of theTrinity was written after the Council of Constantinople (381) had settled the matter of the consubstantiality of the three Persons of the Trinity. Augustine began this work around the year 400 and completed it in 416. Taking the image of God in the human being (Genesis 1:26-27) as his starting-point, Augustine reasons that since God is triune, the image must be so, too. There ensues a laborious quest for three aspects of every individual human being that serve as a mirror of the Trinity. En route to the successful outcome of his quest, Augustine explores a variety of theological and anthropological concepts. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)230Religions Christian doctrinal theology Christianity, Christian theologyClassificazione LCVotoMedia:
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As it stands, I like his approach to the Old Testament. His assertion that the Old Testament did not reveal the Son in the same way the New Testament did I am in complete agreement with. Many of the earlier Fathers believed that the instances of the angel of the Lord in the OT were all of the Son in visible manifestation. I have had issues with that view. So did Augustine and he shows the problems with it and duly rejects that interpretation. The other thing I really liked in this book was Augustine's approach to salvation and the devil's role in humanity's bondage. There are some things in this approach that are too often missed nowadays in theology.
Overall a good read. I probably won't be reading any more of Augustine in the near future. The book was dragging by the end, but I was glad to have finally finished it. He's a noteworthy Church Father and well worth getting acquainted with. His influence on subsequent theology cannot be undervalued. Without Augustine, I am not sure if there would have been an Aquinas, Luther or Calvin. ( )