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Refusing to be a Man: Essays on Sex and…
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Refusing to be a Man: Essays on Sex and Justice (originale 1989; edizione 2000)

di John Stoltenberg

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Since its original publication in 1989, Refusing to be a Man has been acclaimed as a classic and widely cited in gender studies literature. In 13 eloquent essays, Stoltenberg articulates the first fully argued liberation theory for men that will also liberate women. He argues that male sexual identity is entirely a political and ethical construction whose advantages grow out of injustice. His thesis is, however, ultimately one of hope - that precisely because masculinity is so constructed, it is possible to refuse it, to act against it and to change. A new introduction by the author discusses the roots of his work in the American civil rights and radical feminist movements and distinguishes it from the anti-feminist philosophies underlying the recent tide of reactionary mens movements.… (altro)
Utente:egyptiankat
Titolo:Refusing to be a Man: Essays on Sex and Justice
Autori:John Stoltenberg
Info:Routledge (2000), Edition: 2, Paperback, 240 pages
Collezioni:Gender, Sexuality and Feminisms
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Refusing To Be A Man di John Stoltenberg (1989)

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Read this years ago, but thought I’d read it again as I hadn’t been able to afford to actually buy it back then … Some quotes and notes ...

Talking about how men typically behave, he says they “[disregard] completely the reality of anyone who is not fawning and flattering and full of awe for our masculine prerogative …” (p24).

Well-put.

“… [M]en experience combat as the ultimate test of their masculinity … If we did not hold on so desperately to masculinity, might we not also then be able to let go of warfare?” (p77).

“Though they [men in the antiwar movement] espoused nonviolent, equitable, and nonhierarchical forms of social organization, they continued to act toward women in male-supremacist ways. it became clear that they were interested only in rearrangements of men’s power over other men, not in any fundamental change in men’s relationships with women” (p79).

“Without the absolute right to true reproductive self-determination, women as a class will continue to be exploited and manipulated in service to the economic, sexual, and psychological priorities of men” (p81).

So well-put.

“Men, it is said, do not express their feelings—or if men do, they do so only with great difficulty. Both women and men believe that men are unemotive and unemotional, that inside men’s tender psyches is a wellspring of feelings, stonewalled and speechless. Men respect and fear other men whose feelings are undisclosed and well defended. women also respect and fear such men whose feelings lie dormant beneath a permafrost of mastery. And women who live with them implore them privately to emote just a little, begging them to say what they are feeling, beging them to warm. But men odo not express their feelings. Or so the story goes.

“In fact, throughout history, men as a class have always expressed their feelings, eloquently and extensively: Men have expressed their feelings about women, death, and absent fathers and turned those feeling into religions. Men have expressed their feelings about women, wealth, possession, and territory and turned those feelings into laws and nation-states. men have expressed their feelings about women, murder, and the masculinity of other men and from those feelings forged batttalions and detonable devices. Men have expressed their feelings aobut women, fucking, and female rage against subjection and formed those feelings into psychiatry. men have institutionalized their feelings, so that whether or not a particular man is feeling the feeling at a particular time, the feeling is being expressed through the institutions men have made” (p91-2).

“Given the current frequency of abortions in the United States, it can be predicted that over the course of all American women’s lifetimes, two out of three will have an abortion. And the rate of involvement for men is the same: Over the course of their lifetimes, two out of three men will have been responsible for impregnating a woman who subsequently decides to abort.”

Of course! For almost every abortion there is a nonconsensual impregnation, a whachamacallit, a … rape. If men didn’t rape, women wouldn’t need an abortion. So men, those of you who are so against abortion, stop impregnating women who are not enthusiastically consenting to having a child! Duh!!

“The history of men’s ideas is the history of what men feel and the history of what men feel to be real. As a class, men never feel more real than when their penises are erect and penetrating—and never feel less real than when their penises are flaccid. As a result, men’s ideas about what is real, what is objectively as real as themselves, tend to be utterly self-referential and almost entirely phallocentric” (para 97).

Wow. Just— Wow. That explains sooooooooooo much. An argument against men in power if there ever was one.

“…men don’t like the feeling of not feeling like having sex. … It’s as if men don’t really feel their male identity unless they’re experiencing their own body in a way that is explicitly, culturally, sexually phallic” (p110-111).

Aha. I’ve never really understood viagra etc.: here’s a tube of poison ivy sap; go ahead and spread it all over your body. Why would you want to create an itch, a desire to scratch? Don’t you have enough to do with meeting the itches and desires you already … just have?

“Sexual freedom has never really meant that individuals should have sexual self-determination … it has been about maintaining men’s superior status, men’s power over women; and it has been about sexualizing women’s inferior status, men’s subordination of women” (p127).

“Pornography institutionalizes the sexuality that both embodies and enacts male supremacy. … Pornography keeps sexism sexy” (p129-130)

“Homophobia keeps men doing to women what they would not want done to themselves. There’s not the same sexual harassment of men that there is of women on the street or in the workplace or in the university; there’s not nearly the same extent of rape … And that’s thanks to homophobia …”

“We’ve got to be telling our sons that if a man gets off by putting women down, it’s not okay.

“We’ve got to be telling merchants tha tif they peddle women’s bodies and lives for men’s consumption and entertainment, it’s not okay.

“We’ve got to be telling other men that if you let th epornographers lead you by the nose (or any other body part) into believing that women exist to be tied up and hung up and beaten and raped, it’s not okay” (p135).

And keep in mind that he wrote this thirty years ago.

Lastly, “If it’s true that men are the doers, the agents of history, the performers, the active ones, how come men are so passive [when it comes to women’s rights]? (p183). ( )
  ptittle | Apr 21, 2023 |
If only more men of conscience were as courageous to speak out our societal structure would be different, it would be better, for women and men alike. ( )
  Acia | Feb 13, 2021 |
This has got to be one the best books that I have ever read. Ever.
  syrinx_77 | Dec 21, 2006 |
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Nome dell'autoreRuoloTipo di autoreOpera?Stato
John Stoltenbergautore primariotutte le edizionicalcolato
Thorak, JosephImmagine di copertinaautore secondarioalcune edizioniconfermato
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Since its original publication in 1989, Refusing to be a Man has been acclaimed as a classic and widely cited in gender studies literature. In 13 eloquent essays, Stoltenberg articulates the first fully argued liberation theory for men that will also liberate women. He argues that male sexual identity is entirely a political and ethical construction whose advantages grow out of injustice. His thesis is, however, ultimately one of hope - that precisely because masculinity is so constructed, it is possible to refuse it, to act against it and to change. A new introduction by the author discusses the roots of his work in the American civil rights and radical feminist movements and distinguishes it from the anti-feminist philosophies underlying the recent tide of reactionary mens movements.

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