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The Faith of a Physicist: Reflections of a Bottom-Up Thinker

di J. C. Polkinghorne

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Is it possible to think like a scientist and yet have the faith of a Christian? Although many Westerners might say no, there are also many critically minded individuals who entertain what John Polkinghorne calls a "wistful wariness" toward religion--they feel unable to accept religion on rational grounds yet cannot dismiss it completely. Polkinghorne, both a particle physicist and Anglican priest, here explores just what rational grounds there could be for Christian beliefs, maintaining that the quest for motivated understanding is a concern shared by scientists and religious thinkers alike. Anyone who assumes that religion is based on unquestioning certainties, or that it need not take into account empirical knowledge, will be challenged by Polkinghorne's bottom-up examination of Christian beliefs about events ranging from creation to the resurrection. The author organizes his inquiry around the Nicene Creed, an early statement that continues to summarize Christian beliefs. He applies to each of its tenets the question, "What is the evidence that makes you think this might be true?" The evidence Polkinghorne weighs includes the Hebrew and Christian scriptures--their historical contexts and the possible motivations for their having been written--scientific theories, and human self-consciousness as revealed in literary, philosophical, and psychological works. He begins with the words, "We believe," and presents understandings of the nature of humanity, showing, for example, that Cartesian theory, evolution, and natural selection do not tell the entire story of what humans are about, especially in light of many sources that attest to our spirituality. Moving through the Creed, Polkinghorne considers the concept of divinity and God as creator in discussions that cover the Theory of Everything, the Big Bang Theory, and the possibility of divine presence within reality so that God is not simply an outside observer. Chapters on Jesus analyze the different ways events are described in the Gospels and the way motivation for belief is conveyed--for example, how do these writings explain why a young man killed in public disgrace could inspire a following, when other major world religious leaders lived to become highly revered elders in their communities? "Faith seeking understanding" is, according to Polkinghorne, like the scientific quest. Both are journeys of intellectual discovery in which those who survey experience from an initially chosen point of view must be open to correction in the light of further experience. "Religion," he writes, "has long known that ultimately every human image of God proves to be an inadequate idol." The Faith of a Physicist, based on the prestigious 1993 Gifford Lectures, delivers a powerful message to scientists and theologians, theists and atheists alike. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.… (altro)
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John Polkinghorne is a respected professor of physics at Cambridge University who became an Anglican priest. The President Emeritus of Queen’s College, he is well-known for his understanding of common terrain between science and religion. This book contains the text of the 1993-94 Gifford Lectures and describes his theological belief system. This belief system roughly aligns with Christian orthodoxy. This text explains how he studiously came to these beliefs as he explains why he eschewed other beliefs.

This book is more of a Credo (Latin for “I believe”) and less of an exploration of science. He does discuss a few points of science in detail, but the main logical thread proceeds as an examination of his confessional faith, in line with Christianity’s Nicene Creed. True to his scientific demeanor, his is not a blind faith; rather, he rigorously explains, in a bottom-up fashion, how he came to embrace this viewpoint.

Many theological expositions are top-down and explain the universe from a series of principles or from a specific narrative. Of course, such pre-packaged (and pompous) propositions are automatically suspect for those of us rigorously educated in the sciences, which reflexively doubt authority. Instead, Polkinghorne examines how and why orthodox beliefs came to be historically and how and why he came to embrace them personally. He is primarily concerned with matters of truth and knowledge, not with evangelization or popular appeal.

As one with a bottom-up view of the world, I appreciate his words. I almost became a pastor, too, but shied away from the broad, all-encompassing systems of faith that I found in seminaries. I do not embrace doubt as a formal method; rather, I embrace it as a reflexive necessity, like breathing. Scientific views of Christianity resonate deeply with me, and like Polkinghorne, I appreciate knowledge-based approaches to religious faiths rather than experience-laden ones.

This book has obvious value to Christians who lean scientific and scientists who lean Christian. Because it takes a more confessional form, I’m not sure it has great value to religious people who aren’t Christian. Further, I’m not sure it can have much appeal for Christians who don’t appreciate good science – that is, most of the Christian fold. There’s not a lot here that’ll preach to the public more than a “See, scientists can be Christian, too!” Like the rest of Polkinghorne’s work, this writing represents a sensitive mind and a compassionate heart that seeks truth. It might not convince many on either side of the religion-science conversations, but it finds a meandering middle where Polkinghorne built his career. ( )
  scottjpearson | Apr 5, 2022 |
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Is it possible to think like a scientist and yet have the faith of a Christian? Although many Westerners might say no, there are also many critically minded individuals who entertain what John Polkinghorne calls a "wistful wariness" toward religion--they feel unable to accept religion on rational grounds yet cannot dismiss it completely. Polkinghorne, both a particle physicist and Anglican priest, here explores just what rational grounds there could be for Christian beliefs, maintaining that the quest for motivated understanding is a concern shared by scientists and religious thinkers alike. Anyone who assumes that religion is based on unquestioning certainties, or that it need not take into account empirical knowledge, will be challenged by Polkinghorne's bottom-up examination of Christian beliefs about events ranging from creation to the resurrection. The author organizes his inquiry around the Nicene Creed, an early statement that continues to summarize Christian beliefs. He applies to each of its tenets the question, "What is the evidence that makes you think this might be true?" The evidence Polkinghorne weighs includes the Hebrew and Christian scriptures--their historical contexts and the possible motivations for their having been written--scientific theories, and human self-consciousness as revealed in literary, philosophical, and psychological works. He begins with the words, "We believe," and presents understandings of the nature of humanity, showing, for example, that Cartesian theory, evolution, and natural selection do not tell the entire story of what humans are about, especially in light of many sources that attest to our spirituality. Moving through the Creed, Polkinghorne considers the concept of divinity and God as creator in discussions that cover the Theory of Everything, the Big Bang Theory, and the possibility of divine presence within reality so that God is not simply an outside observer. Chapters on Jesus analyze the different ways events are described in the Gospels and the way motivation for belief is conveyed--for example, how do these writings explain why a young man killed in public disgrace could inspire a following, when other major world religious leaders lived to become highly revered elders in their communities? "Faith seeking understanding" is, according to Polkinghorne, like the scientific quest. Both are journeys of intellectual discovery in which those who survey experience from an initially chosen point of view must be open to correction in the light of further experience. "Religion," he writes, "has long known that ultimately every human image of God proves to be an inadequate idol." The Faith of a Physicist, based on the prestigious 1993 Gifford Lectures, delivers a powerful message to scientists and theologians, theists and atheists alike. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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