Fai clic su di un'immagine per andare a Google Ricerca Libri.
Sto caricando le informazioni... Dynamics of Yoga: The Foundations of Bihar Yoga (originale 1966; edizione 2013)di Swami Satyananda Saraswati
Informazioni sull'operaDynamics Of Yoga di Swami Satyananda Saraswati (1966)
Sto caricando le informazioni...
Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro. Attualmente non vi sono conversazioni su questo libro. Outlines the original yogic concepts and practices which form the foundation of Bihar Yoga, or Satyananda Yoga. These early teachings of Swami Satyananda Saraswati aim to give the reader a deeper understanding of yoga and its practical application in daily life. The core practices of yoga and meditation are highlighted with emphasis on mind management and the development of awareness. Outlines the original yogic concepts and practices which form the foundation of Bihar Yoga, or Satyananda Yoga. These early teachings of Swami Satyananda Saraswati aim to give the reader a deeper understanding of yoga and its practical application in daily life. The core practices of yoga and meditation are highlighted with emphasis on mind management and the development of awareness. nessuna recensione | aggiungi una recensione
Outlines the original Yogic concepts which form the foundations of Bihar Yoga, or Satyananda Yoga. These teachings give the reader a better understanding of Yoga and its practical application in daily life. Non sono state trovate descrizioni di biblioteche |
Discussioni correntiNessuno
Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)181.45Philosophy and Psychology Ancient, medieval and eastern philosophy Asian India YogaClassificazione LCVotoMedia:
Sei tu?Diventa un autore di LibraryThing. |
saraswati aims to establish a rich philosophical system, but the contents r aimless, repetitive, and incoherent. i shelved this under "phenomenology" due to his dissection of e.g. the structures of hearing and vision, how they relate to consciousness, etc, but his interpretation of phenomena & signs is shallow throughout
the structure of the book has little sense to it, no justification for its random selection of topics, it has no situation within the wider corpus of the bihar school. there r guides and instructions given for many different practices, but they r often difficult to follow, unclear, too repetitive, and poorly placed within the chapter
i have nothing positive to say abt this book ( )