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The origins and history of consciousness draws on a full range of world mythology to show how individual consciousness undergoes the same archetypal stages of development as human consciousness as a whole. Erich Neumann was one of C.G. Jung's most creative students and a renowned practitioner of analytical psychology in his own right. In this influential book, Neumann shows how the stages begin and end with the symbol of the Uroboros, the tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence, the Hero is the evolving ego consciousness. Featuring a foreword by Jung, this 'Princeton Classics' edition introduces a new generation of readers to this eloquent and enduring work.… (altro)
I love and hate this work. All at the same time and for some of the same reasons simultaneously.
Why? Because it pre-dates a lot of Joseph Campbell's much more interesting and more carefully analyzed use of mythology. The subject matter is the same in a lot of ways, using the analysis of myth to understand what is going on inside us as individuals, but his conclusions are Pure BS.
Look, I know it's easy to sit here and review massively impressive works that feel like a direct-line inheritance from Carl Jung, full of glorious archetypes and VERY impressive scholarship, and let me be clear: I have no problems with the scholarship. The bibliography and the erudition are beyond reproach.
What I have a problem with is something pretty simple. His thesis has no antithesis.
Backing up, the whole idea here is that human consciousness arose from the conflicts between the female and male principles. It's very Jungian but I think Neumann takes it a bit farther. His full analysis is ABSOLUTELY GORGEOUS from the perspective of Fantasy Worldbuilding. I'd buy and read the hell out of a heroic series of books that expounded everything in here... as long as the FINAL CONCLUSIONS were re-analyzed.
Practically EVERY SINGLE IDEA in here propagates the idea that women, or rather, the World Mother, is the Dragon, the great Oroborus, and that all myth continues this trend all the way down to the overthrow of the female. From ALL the myths of castration to the extrapolation of the Furies as the ubermyth from which all our legends stem, justifies the patriarchy.
Where's the devil's advocate, here? A little lip service saying that men are spurred on and challenged by the female principle and women are spurred on and challenged by the male principle?
So what? Freud had been around for generations by this point. And at the end of the 40's, we should have gotten a little bit beyond this. But wait, it's the 40's and WWII was still fresh on everyone's minds.
I appreciate the attempt to analyze the models of our subconscious reliance on all the models that now seem broken and I LOVED the rich, rich, rich mythology and even the attempted thesis, but there's no serious counter-argument going on here. And there are TONS of possible counter-arguments.
Do I really need to write a book on this book? Suffice to say, WOMEN AREN'T EVIL. Let's leave it at that. Sheesh. ( )
A great text by Princeton Classics that touches on archetypes, Jung, theorists, and much more. There is a lot in here and the scope of this text is immense and should serve as an incredible amount of intellectual material for those to devour. I am one of the belief that it is important to understand the history and foundations of something to a great extent before delving further and this book accomplishes all that and more. Incredibly interesting and still, I believe, important to this date for what it tried to accomplish, this is a classic for the modern age.
A complicated but fascinating book that I will need to read one or two more times before the content really sets in. Overall, the content goes over how, starting at birth, a person becomes gains consciousness over their lifetime. While simultaneously describing this development alongside the journey of a hero, from the archetypal hero-journey from mythological stories.
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He whose vision cannot cover History’s three thousand years, Must in outer darkness hover, Live within the day’s frontiers.
GOETHE, Westöstlicher Diwan
Dedica
Incipit
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FOREWORD
THE AUTHOR has requested me to preface his book with a few words of introduction, and to this I accede all the more readily because I found his work more than usually welcome. It begins just where I, too, if I were granted a second lease of life, would start to gather up the disjecta membra of my own writings, to sift out all those “beginnings without continuations” and knead them into a whole.
INTRODUCTION
THE FOLLOWING ATTEMPT to outline the archetypal stages in the development of consciousness is based on modern depth psychology. It is an application of the analytical psychology of C.G. Jung, even where we endeavor to amplify this psychology, and even though we may speculatively overstep its boundaries.
Unlike other possible and necessary methods of inquiry which consider the development of consciousness in relation to external environmental factors, our inquiry is more concerned with the internal, psychic, and archetypal factors which determine the course of that development.
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A future humanity will then realize the center, which the individual personality today experiences as his own self-center, to be one with humanity’s very self, whose coming to birth will finally vanquish and cast out that old serpent, the primordial uroboric dragon.
The origins and history of consciousness draws on a full range of world mythology to show how individual consciousness undergoes the same archetypal stages of development as human consciousness as a whole. Erich Neumann was one of C.G. Jung's most creative students and a renowned practitioner of analytical psychology in his own right. In this influential book, Neumann shows how the stages begin and end with the symbol of the Uroboros, the tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence, the Hero is the evolving ego consciousness. Featuring a foreword by Jung, this 'Princeton Classics' edition introduces a new generation of readers to this eloquent and enduring work.
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Google Books — Sto caricando le informazioni...
(3.93)
3
Why? Because it pre-dates a lot of Joseph Campbell's much more interesting and more carefully analyzed use of mythology. The subject matter is the same in a lot of ways, using the analysis of myth to understand what is going on inside us as individuals, but his conclusions are Pure BS.
Look, I know it's easy to sit here and review massively impressive works that feel like a direct-line inheritance from Carl Jung, full of glorious archetypes and VERY impressive scholarship, and let me be clear: I have no problems with the scholarship. The bibliography and the erudition are beyond reproach.
What I have a problem with is something pretty simple. His thesis has no antithesis.
Backing up, the whole idea here is that human consciousness arose from the conflicts between the female and male principles. It's very Jungian but I think Neumann takes it a bit farther. His full analysis is ABSOLUTELY GORGEOUS from the perspective of Fantasy Worldbuilding. I'd buy and read the hell out of a heroic series of books that expounded everything in here... as long as the FINAL CONCLUSIONS were re-analyzed.
Practically EVERY SINGLE IDEA in here propagates the idea that women, or rather, the World Mother, is the Dragon, the great Oroborus, and that all myth continues this trend all the way down to the overthrow of the female. From ALL the myths of castration to the extrapolation of the Furies as the ubermyth from which all our legends stem, justifies the patriarchy.
Where's the devil's advocate, here? A little lip service saying that men are spurred on and challenged by the female principle and women are spurred on and challenged by the male principle?
So what? Freud had been around for generations by this point. And at the end of the 40's, we should have gotten a little bit beyond this. But wait, it's the 40's and WWII was still fresh on everyone's minds.
I appreciate the attempt to analyze the models of our subconscious reliance on all the models that now seem broken and I LOVED the rich, rich, rich mythology and even the attempted thesis, but there's no serious counter-argument going on here. And there are TONS of possible counter-arguments.
Do I really need to write a book on this book? Suffice to say, WOMEN AREN'T EVIL. Let's leave it at that. Sheesh. (