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Sto caricando le informazioni... Israel's Holocaust and the Politics of Nationhood (Cambridge Middle East Studies) (edizione 2010)di Idith Zertal (Autore)
Informazioni sull'operaIsraele e la Shoah: la nazione e il culto della tragedia di Idith Zertal
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The ghost of the Holocaust is ever present in Israel, in the lives and nightmares of the survivors and in the absence of the victims. In this compelling and disturbing analysis, Idith Zertal, a leading member of the new generation of revisionist historians in Israel, considers the ways Israel has used the memory of the Holocaust to define and legitimize its existence and politics. Drawing on a wide range of sources, the author exposes the pivotal role of the Holocaust in Israel's public sphere, in its project of nation building, its politics of power and its perception of the conflict with the Palestinians. She argues that the centrality of the Holocaust has led to a culture of death and victimhood that permeates Israel's society and self-image. For the updated paperback edition of the book, Tony Judt, the world-renowned historian and political commentator, has contributed a foreword in which he writes of Zertal's courage, the originality of her work, and the 'unforgiving honesty with which she looks at the moral condition of her own country'. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)940.53History and Geography Europe Europe 1918- World War IIClassificazione LCVotoMedia:
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Her main argument has to do with the close, entangled relation between considerations of the holocaust and the state of Israel. She shows, with a lot of interesting and thought provoking documentation, how this relation manifests itself. The holocaust, she believes, not only informs but actively shapes israeli national identity, and is negotiated constantly within Israeli society, often in the justification of military actions.
A large part of her book has to do with Hannah Arendt's work and the way it has been received (especially in the past, around the time of Eichmann's trial) in Israel. According to Zertal, Arendt has been greatly misunderstood in Israeli society, and her work has been unfairly treated, possibly because it does not 'fit' into the religiously-inspired schema of absolute evil vs. absolute good that is an important construction, serving as a framework to understand the holocaust (and, Zertal argues, Israeli society itself sometimes). Arendt's work moves away from a monodimensional, religious understanding of the Jewish people as eternally doomed to be victims, and this is not, it seems, an easily acceptable argument for parts of Israeli society.
For me, the most interesting part of Zertal's book had to do with the way she thinks about the identity of the victim that seems to be a constant shadow within Israeli nationhood, and the implications of such an identity for Israeli life. Her book, all in all, is an excellent and provocative read, and very imporant in light of recent events. ( )