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Sto caricando le informazioni... L'uomo e il suo divenire secondo il Vedanta (1925)di René Guénon
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Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro. Attualmente non vi sono conversazioni su questo libro. EL HOMBRE Y SU DEVENIR SEGÚN EL VEDANTA El mundo de hoy, especialmente en el ámbito de lo que conocemos con el nombre de Occidente, se ve influenciado por el accionar de fuerzas cuyo objetivo final parecería ser la instauración de una forma de vida fundada sobre el más grosero materialismo y sobre la abolición absoluta de los valores del espíritu. A este panorama, muy sombrío por cierto, se suma otro problema, consistente en una interpreta ción errónea de las doctrinas pertenecientes a a tradición metafísica de la humanidad difundida por algunos sectores del pensamiento que aunque bien intencionados tal vez, no hacen en el fondo otra cosa que agregar elementos a la confusión existente. Por eso es tan importante la difusión de una obra como “El Hombre y su devenir según el Vedanta" de René Guénon, en la cual este autor, clarísimo exponente del pensamiento tradicional, trata con absoluta precisión las diversas etapas del itinerario que conduce del estado humano a la liberación, definiendo las bases rigurosas de la Metafísica hindú y evitando las distorsiones doctrinales que se traducen en el grosero reencamacionismo propio de ciertas corrientes pseudoespiritualistas que, hoy por hoy, no hacen otra cosa que socavar la tradición que aparentan defender. nessuna recensione | aggiungi una recensione
Gu non published his fundamental doctrinal work, Man and His Becoming according to the Vedanta, in 1925. After asserting that the Vedanta represents the purest metaphysics in Hindu doctrine, he acknowledges the impossibility of ever expounding it exhaustively and states that the specific object of his study will be the nature and constitution of the human being. Nonetheless, taking the human being as point of departure, he goes on to outline the fundamental principles of all traditional metaphysics. He leads the reader gradually to the doctrine of the Supreme Identity and its logical corollary-the possibility that the being in the human state might in this very life attain liberation, the unconditioned state where all separateness and risk of reversion to manifested existence ceases. Although Gu non chose the doctrine of the Advaita school (and in particular that of Shankara) as his basis, Man and His Becoming should not be considered exclusively an exposition of this school and of this master. It is, rather, a synthetic account drawing not only upon other orthodox branches of Hinduism, but not infrequently also upon the teachings of other traditional forms. Neither is it a work of erudition in the sense of the orientalists and historians of religion who study doctrines from the 'outside', but represents knowledge of the traditionally transmitted and effective 'sacred science'. Gu non treats other aspects of Hinduism in his Introduction to the Study of the Hindu Doctrines and Studies in Hinduism. Non sono state trovate descrizioni di biblioteche |
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Google Books — Sto caricando le informazioni... GeneriSistema Decimale Melvil (DDC)128.0954Philosophy and Psychology Philosophy Of Humanity The Human ConditionClassificazione LCVotoMedia:
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Id., Introduction générale à l'étude des Doctrines hindoues (Un vol. in-8° de 346 p. Paris, Marcel Rivière, 1921.)
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In: Revue de Métaphysique et de Morale, T. 34, No. 1 (Janvier-Mars 1927), pp. 12-14. … ; (en ligne),
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