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Nine Paintings By Abby Heller-Burnham (2013)

di Abby Heller-Burnham

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Nine Paintings showcases the work of American artist Abby Heller-Burnham. Heller-Burnham's paintings encompass the influence of French Neo-Classicists Ingres and David, while also demonstrating an interest in queer themes and studies. ( )
  FuntimePress | Sep 8, 2014 |
If Abby Heller-Burnham's The Skaters shares some thematic ground with her Lost Twins, it has to do at least partly with inheritance- with what the twentieth century bequeathed to the twenty-first. The allegory presented by The Skaters is centered on urban decay, specifically the urban decay of fin de siecle Philadelphia, and how a higher artistic sense of the visionary can be both transformative and redemptive. Part of a serious artist's potential brilliance is the fashioning of beauty (especially new modes of formal/thematic beauty) out of unpromising or abased materials- The Skaters achieves this by creating a hauntingly desolate ambience, which also comments on the nature of the spectral or spectrality, extending its allegory to include levels and layers of signification around the ineluctable quality of the "meta" in the higher arts to begin with. And she does this, literally and metaphorically, without leaving North Philadelphia.

The superior achievement of Abs against the tiny, crabbed hermeticism of post-modern visual art is this- her circles of signification include theirs' (i.e. she "walks the square" like Bruce Nauman and is as conceptually sound as Nauman or the Neo-Expressionists), but also expands to include narratives of form and formal mastery to create superbly well-rounded ("whole," organic) constructs which chafe against the confines of post-modernism's motivating ethos- easy, anti-humanistic, yearned-for and achieved, nihilistic aesthetic obsolescence. Abby Heller-Burnham's best paintings, despite their shared ambience of desolation and eerie time-suspension, are essentially affirmative, and humanistic, both in their formal/thematic dynamism and in their labyrinthine complexities- and The Skaters affirms that a worthy eye ("I") can always fashion something out of nothing (ex nihilo), in any context or socio-aesthetic time-zone.
 
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This is what Heller-Burnham’s paintings have which has frequently been missing from New York art; a sense of absolute formal and thematic richness, and of boundlessness in richness, resultant from the exercise of intense (newly, American) imagination. “On the Other Hand” is a narrative feast in another direction— the social mores of American “indie” culture meeting the transcendental religiosity of Renaissance painting. The juxtaposition is bizarre, and uncanny— it collapses many centuries together in a novel way, to lampoon hipster culture; but this lampoon is executed with the absolute technical authority and mastery of the Renaissance masters themselves, and so winds up transcending its status as a lampoon. Not since Picasso has a visual artist fulfilled this many imperatives at once— that the painter is female, and queer, is a triumph both for American art and American feminism. Yet, Heller-Burnham’s scope as an artist is too broad to be tied wholesale either to formalism, the American (in its novel Philadelphian form) or queer politics— as with all superior artists, there is a universality to her creations broad enough to align her with the most durable humanism. If the oeuvre of her masterworks is small, it is a smallness which the paintings themselves belie— each painting represents an incision into the aesthetic consciousness of the West in 2013. Like Picasso, Heller-Burnham has her way of enacting phallocentrism— and her uncompromising originality is as brutish in its sharpness. Heller-Burnham not only enacts, but is, an American artistic revolution.
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