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This volume is a collection of historical and comparative essays, describing and analyzing Christian presence and progress in North-East Asia. The authors originate from China, Japan, Korea, Canada, the United States of America, and the Netherlands. The nineteen essays are a selection from the papers given at the Seventh International Conference of the North East Asia Council of Studies in History of Christianity (NEACSHC), held in Wuhan (China) in 2009. The volume has four parts: General, China, Japan, and Korea. The first part deals with the impact of Western interdenominationalism on the East and the future development of Christianity in China. The five papers on China cope with 19thand 20thcentury topics such as distribution of Christian literature, nationalism, modernization, Christian socialism, and Sino-theology. Comparisons with the situation in the other East-Asian countries are also made in the three papers on Japan, focusing on the beginning of Protestant mission work and Christian education. The final part, regarding Korea and consisting of four contributions, pays attention to recent developments in Bible translation, church planting, holiness mission, Korean diaspora Christianity, and the Korean War.… (altro)
This volume is a collection of historical and comparative essays, describing and analyzing Christian presence and progress in North-East Asia. The authors originate from China, Japan, Korea, Canada, the United States of America, and the Netherlands. The nineteen essays are a selection from the papers given at the Seventh International Conference of the North East Asia Council of Studies in History of Christianity (NEACSHC), held in Wuhan (China) in 2009. The volume has four parts: General, China, Japan, and Korea. The first part deals with the impact of Western interdenominationalism on the East and the future development of Christianity in China. The five papers on China cope with 19thand 20thcentury topics such as distribution of Christian literature, nationalism, modernization, Christian socialism, and Sino-theology. Comparisons with the situation in the other East-Asian countries are also made in the three papers on Japan, focusing on the beginning of Protestant mission work and Christian education. The final part, regarding Korea and consisting of four contributions, pays attention to recent developments in Bible translation, church planting, holiness mission, Korean diaspora Christianity, and the Korean War.