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The Land of the Elephant Kings: Space, Territory, and Ideology in the Seleucid Empire

di Paul J. Kosmin

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The Seleucid Empire (311-64 BCE) was unlike anything the ancient Mediterranean and Near Eastern worlds had seen. Stretching from present-day Bulgaria to Tajikistan--the bulk of Alexander the Great's Asian conquests--the kingdom encompassed a territory of remarkable ethnic, religious, and linguistic diversity; yet it did not include Macedonia, the ancestral homeland of the dynasty. The Land of the Elephant Kings investigates how the Seleucid kings, ruling over lands to which they had no historic claim, attempted to transform this territory into a coherent and meaningful space. Based on recent archaeological evidence and ancient primary sources, Paul J. Kosmin's multidisciplinary approach treats the Seleucid Empire not as a mosaic of regions but as a land unified in imperial ideology and articulated by spatial practices. Kosmin uncovers how Seleucid geographers and ethnographers worked to naturalize the kingdom's borders with India and Central Asia in ways that shaped Roman and later medieval understandings of "the East." In the West, Seleucid rulers turned their backs on Macedonia, shifting their sense of homeland to Syria. By mapping the Seleucid kings' travels and studying the cities they founded--an ambitious colonial policy that has influenced the Near East to this day--Kosmin shows how the empire's territorial identity was constructed on the ground. In the empire's final century, with enemies pressing harder and central power disintegrating, we see that the very modes by which Seleucid territory had been formed determined the way in which it fell apart.… (altro)
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Dans un style stimulant et suggestif, qui fait la part belle aux formules percutantes et aux expressions souvent heureuses, P. J. Kosmin s’attaque avec des outils conceptuels en partie nouveaux à une question ancienne : comment les rois séleucides ont-ils pu faire tenir ensemble, et aussi longtemps, des régions si diverses – de l’Égée à l’Asie Centrale - et les intégrer à un véritable territoire impérial ? Et - question connexe - dans cette entreprise, quelle fut la part d’innovation et d’invention des rois séleucides ? D’autres avaient tenté d’apporter leur réponse, mais l’approche de P. J. Kosmin témoigne d’une réelle capacité à tenir, avec un savoir faire certain, les deux bouts de la démarche historique : l’analyse des sources et le recours à une indispensable conceptualisation. Pour trouver un point de comparaison dans le cadre des études séleucides, on pourrait dire que si le livre de J. Ma sur Antiochos III et les cités d’Asie Mineure occidentale1 pouvait être lu comme un produit du linguistic turn, l’ouvrage de P. J. Kosmin s’inscrit pour sa part, et délibérément, dans le contexte du spatial turn.2 En effet, loin de proposer une histoire générale du royaume séleucide, l’auteur l’aborde de façon résolue sous l’angle des processus de spatialisation du pouvoir, à toutes les échelles. C’est là, à coup sûr, son originalité principale.
 

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The Seleucid Empire (311-64 BCE) was unlike anything the ancient Mediterranean and Near Eastern worlds had seen. Stretching from present-day Bulgaria to Tajikistan--the bulk of Alexander the Great's Asian conquests--the kingdom encompassed a territory of remarkable ethnic, religious, and linguistic diversity; yet it did not include Macedonia, the ancestral homeland of the dynasty. The Land of the Elephant Kings investigates how the Seleucid kings, ruling over lands to which they had no historic claim, attempted to transform this territory into a coherent and meaningful space. Based on recent archaeological evidence and ancient primary sources, Paul J. Kosmin's multidisciplinary approach treats the Seleucid Empire not as a mosaic of regions but as a land unified in imperial ideology and articulated by spatial practices. Kosmin uncovers how Seleucid geographers and ethnographers worked to naturalize the kingdom's borders with India and Central Asia in ways that shaped Roman and later medieval understandings of "the East." In the West, Seleucid rulers turned their backs on Macedonia, shifting their sense of homeland to Syria. By mapping the Seleucid kings' travels and studying the cities they founded--an ambitious colonial policy that has influenced the Near East to this day--Kosmin shows how the empire's territorial identity was constructed on the ground. In the empire's final century, with enemies pressing harder and central power disintegrating, we see that the very modes by which Seleucid territory had been formed determined the way in which it fell apart.

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