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Sto caricando le informazioni... Why Four Gospels? (edizione 2010)di David Alan Black (Autore)
Informazioni sull'operaWhy Four Gospels?: The Historical Origins of the Gospels di David Alan Black
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Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro. Attualmente non vi sono conversazioni su questo libro. Study on patristic writings on origins of the Gospels. ( ) Very good. This is a concise, well-organized explanation of the historical and textual arguments for David Black’s Fourfold-Gospel Hypothesis and an early writing of the Gospels. It’s a conservative treatment; David’s purpose in writing is to “renew, restore, and strengthen faith in the truth of the Gospels by providing scientific support for the church’s continuous teaching on their apostolicity and historicity. I have been looking for a simple guide to the argument for apostolic authority and the traditional ordering of the Gospels, and this one does the trick. Relying heavily on the testimony of the early church fathers, David presents a reasonable scenario for the development of the Gospels. It is not David’s claim that the fathers of the church solve the synoptic problem; it is that any approach that rejects their testimony is lacking. A hypothesis is needed that does justice both to critical scholarship and to the integrity of the church fathers. Matthew’s Gospel came first, written in Greek. It was a response to a need within the early church (years 33-44) to preserve the story of Jesus. But Matthew’s version, while highly respected in Jerusalem circles, didn’t fit the bill for Gentile readers, and Paul commissioned Luke to rework the Gospel message for the benefit of his own Greek churches. Luke was able to “change the whole emphasis of the Gospel into a demonstration of the good fortune of the Gentiles in being given equality by Jesus with the original chosen people.” Peter happened to be in Rome at the time of Paul’s captivity, so Paul met with Peter and asked his advice about Luke’s new gospel. Peter was happy to compare the two (Luke and Matthew), and since it was his plan to give a series of speeches in Rome, he took both together and, with Mark in attendance, fitted them into five lectures which Mark preserved in writing. These lectures are recorded in Mark 1:2-3:19, 3:20-6:13, 6:14-10:1, 10:2-13:37, and 14:1-16:8. Peter’s intent was to refer only to those portions of Jesus’ life of which he had been an eyewitness and could personally vouch for. Thus, there exists no birth stories or resurrection narratives in Mark. Those who listened to Peter were delighted with what they heard, and requested from Mark copies of what Peter said. Peter allowed this, and Mark’s Gospel was birthed. The final twelve verses of the gospel (which are not in the earliest manuscripts) were surely added by Mark at a later date, when he decided to publish the gospel as an act of piety to the memory of Peter. That’s the way David fits the puzzle pieces together, relying heavily upon the patristic evidence, and it explains the internal data “at least as well as the Markan priority hypothesis, and often much better.” It also explains the need for three Synoptic Gospels. David then goes pericope-by-pericope through the Gospels explaining how Mark was pieced together from Matthew and Luke, and while I didn’t take time to study his analysis, it’s nice to know he did his homework. While I’m not a conservative believer and have no issue with Markan priority (as proposed by the popular solution to the synoptic problem), and while a number of issues remain unresolved (such as Matthew’s apparent familiarity with the events of 70 CE), I found this a very helpful review of the patristic evidence for traditional beliefs. nessuna recensione | aggiungi una recensione
Why do we have four gospels in the New Testament? How were they written, preserved, and chosen? In Why Four Gospels? noted Greek and New Testament scholar David Alan Black concisely and clearly presents the case for the early development of the gospels, beginning with Matthew, rather than Mark. This is much more than a discussion of the order in which the gospels were written. Using both internal data from the gospels themselves and an exhaustive and careful examination of the statements of the early church fathers, Dr. Black places each gospel in the context of the early development of Christianity.Though Markan priority is the dominant position still in Biblical scholarship, Dr. Black argues that this position is not based on the best evidence available, that the internal evidence is often given more weight than it deserves and alternative explanations are dismissed or ignored.If you would like an outline of the basis for accepting both early authorship of the gospels and the priority of Matthew, this book is for you. Non sono state trovate descrizioni di biblioteche |
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