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Gothic: Four hundred years of Excess,…
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Gothic: Four hundred years of Excess, Horror, Evil and Ruin (originale 1998; edizione 1998)

di Richard Davenport-Hines

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2363113,839 (3.53)3
‘Gothic’ is Richard Davenport-Hines magisterial study of the gothic imagination from vampire novels to the modern day landscape of Bladerunner. Gothic traces the evolution of the meaning of ‘gothic’ in the artistic imagination. Gothic has never been an artistic movement built on clearly formulated principles rather it has always been the expression of the darker recesses of the human imagination. In this fascinating history Richard Davenport-Hines investigates the recurring obsessions of the gothic, the stepping away from the everyday with its guarantees and limits into the region of the immoderate and powerful. From the haunting pictures of 17th century Naples to Vampire night clubs in present day New York, Gothic is a history of the passions which overpower reason and of the images of these struggles produced by painters, gardeners, architects, poets, novelists, film-makers and fashion designers.… (altro)
Utente:pdej
Titolo:Gothic: Four hundred years of Excess, Horror, Evil and Ruin
Autori:Richard Davenport-Hines
Info:Fourth Estate (1998), Hardcover, 448 pages
Collezioni:La tua biblioteca
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Etichette:art, history, literature

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Gothic: Four Hundred Years of Excess, Horror, Evil and Ruin di Richard Davenport-Hines (1998)

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Interesting, engaging, and well-written. I wish more space had been devoted to gothic cinema, and perhaps the book was a bit heavily focused on architecture but otherwise I really enjoyed this and it certainly has pushed me to read more literary and cultural criticism on gothic style ( )
  ElleGato | Sep 24, 2018 |
Whew. This book is packed with stuff, I had to keep taking breaks. And though by the end it's clear that Davenport-Hines is just a touch, like, obsessed with Poppy Z. Brite and that other than a few things he hates the States, this is a pretty well rounded book. It's like a solid primer to one's self education in Gothic, because after reading it you're gonna wanna read all the books he mentions and quotes from.Biggest problem for me? Didn't mention Cronenberg (hello, degradation of flesh and constant exploration of power relationships?), didn't mention the rest of the Americas ('cause like, I think that a lot of the writing, magical realism or not coming from Central/Southern America is just as Gothic as anything else).The thing to remember when reading this is that though Davenport-Hines may be a historian, but he's also a devotee of the Gothic movements in art and culture in the past four hundred years. ( )
  bzedan | Nov 17, 2008 |
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To name a sensibility, to draw its contours and to count its history, requires a deep sympathy modified by revulsion. Susan Sontag
I sell here, Sir, what all the world desires to have—POWER. Matthew Bolton, showing Boswell his engineering works, 22 March 1776
There is nothing which so generally strikes the imagination and engages the affections of mankind as the rights of property. Sir William Blackstone
Born Originals, how comes it to pass that we die Copies? Edward Young
Man is a make-believe animal—he is never so truly himself as when he is acting a part. William Hazlitt
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For June Pearson
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'The death of Satan,' according to Wallace Stevens, 'was a tragedy for the imagination.'
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The Specter will still haunt us, in some shape or other: and when driven from our cool Thoughts, and frighted from The Closet, will meet us even at Court. - Lord Saftesbury
Here there are dull, decaying Dandies that yawn one's path at every step, who affect to be blase sur tout before they have either felt or observed. - Lady Morgan from Naples
That cruel, inhuman scene, so insensible to the hunger and despair of men, was made purer and less real by the singing of the boys. "There is no kindliness," said Jack, "no compassion in this marvelous Nature." "It is malignant," I said. "It hates us, it is our enemy. It hates men." "Elle aime nous voir souffrir," said Jack in a low voice. "It stares at us with cold eyes, full of frozen hatred and contempt." "Before it," said Jack, "I feel guilty, ashamed, miserable. It is not Christian. It hates men because they suffer." "It is jealous of men's sufferings," I said. I like Jack because he alone, among all my American friends, felt guilty, ashamed and miserable before the cruel, inhuman beauty of that sky, that sea, those islands far away on the horizon. He alone realized that this Nature is not Christian, that it lies outside the frontiers of Christianity, and that this scene was not the face of Christ, but the image of a world without God, in which men are left alone to suffer without hope. - from Curzio Malaparte's account of soldiers stationed in Naples at the end of WWII
I am always glad to hear of any remains of the old English grandeur; and am both amazed and provoked when I hear of people destroying those magnificent structures (made to last for ages) in order to erect some trifling edifice, whose chief merit consists in the vast expense, which often renders the builder unable to inhabit it when he has done; - whereas to repair an abbey or castle in the same way as it was first built, is a worthy monument both of the owner's piety to his ancestors, and care to his posterity. But these are worn-out virtues, and hardly live even in memory. - Countess of Pomfret in 1740
Many a man believes himself the master of others, and yet is a greater slave than they. - Jean-Jacques Rousseau
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‘Gothic’ is Richard Davenport-Hines magisterial study of the gothic imagination from vampire novels to the modern day landscape of Bladerunner. Gothic traces the evolution of the meaning of ‘gothic’ in the artistic imagination. Gothic has never been an artistic movement built on clearly formulated principles rather it has always been the expression of the darker recesses of the human imagination. In this fascinating history Richard Davenport-Hines investigates the recurring obsessions of the gothic, the stepping away from the everyday with its guarantees and limits into the region of the immoderate and powerful. From the haunting pictures of 17th century Naples to Vampire night clubs in present day New York, Gothic is a history of the passions which overpower reason and of the images of these struggles produced by painters, gardeners, architects, poets, novelists, film-makers and fashion designers.

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