Matthew D. Kim
Autore di Preaching with Cultural Intelligence: Understanding the People Who Hear Our Sermons
Sull'Autore
Matthew D. Kim (PhD, University of Edinburgh) is the George F. Bennett Professor of Preaching and Practical Theology, director of the Haddon W. Robinson Center for Preaching, and director of Mentored Ministry at Gordon-Conwell Theological Seminary. He is the author of Preaching with Cultural mostra altro Intelligence, the 2018 Preaching magazine Book of the Year. mostra meno
Opere di Matthew D. Kim
The Big Idea Companion for Preaching and Teaching: A Guide from Genesis to Revelation (2021) 26 copie
Preaching to People in Pain: How Suffering Can Shape Your Sermons and Connect with Your Congregation (2021) 26 copie
Preaching to a Divided Nation: A Seven-Step Model for Promoting Reconciliation and Unity (2022) 10 copie
Preaching to Second Generation Korean Americans : Towards a Possible Selves Contextual Homiletic (2007) 4 copie
Etichette
Informazioni generali
- Sesso
- male
Utenti
Recensioni
Premi e riconoscimenti
Potrebbero anche piacerti
Statistiche
- Opere
- 10
- Utenti
- 200
- Popolarità
- #110,008
- Voto
- 3.0
- Recensioni
- 1
- ISBN
- 23
The author sets forth a homiletical template in three parts: follow a HABIT (historical context/grammatical study/literary study, author's context, big idea of text, interpret in our context, theological presuppositions) in exegetical study of a text, build a BRIDGE (beliefs, rituals, idols, dreams, God, experiences) to explore how to communicate the meaning of the text in light of the context of the hearer, and then speak the DIALECT (delivery, illustrations, application, language, embrace, content, trust) in order to speak, deliver, and embody the message. The author encourages the preacher to explore himself and his context and how he has become a creature of that context so they can more effectively understand why they do what they do and to own up to their own culture.
The author then uses the homiletical template to explore cultural differences in denominations, ethnicities, genders, locations, and religions, and how best to promote the Gospel in light of these differences.
Many times the author has good insight worthy of exploration. I strongly differ from his more ecumenical views on denominations but can understand where he comes from with his advice. Many do well to consider how people of different ethnicities, genders, places, and religious backgrounds will hear and perceive what we say and do, and do what we can to understand them and to not give offense where none needs to be given.
I understand why the author felt compelled to use the homiletical template throughout the work, but that layout of the material I found difficult, sluggish, and more challenging to get through than it needed to be. Nevertheless, there is generally excellent substance if one is willing to go through all three steps time and time again.
**--galley received as part of early review program… (altro)