Immagine dell'autore.

William Theodore De Bary (1919–2017)

Autore di Sources of Japanese Tradition, Vol. 1

48+ opere 2,468 membri 14 recensioni

Sull'Autore

William Theodore de Bary was born in the Bronx, New York on August 9, 1919. He graduated from Columbia College in 1941 and began pursuing Japanese studies at Harvard University. When the Japanese attacked Pearl Harbor, he was recruited by naval intelligence. He served at Pearl Harbor and later in mostra altro Tokyo and Washington. After the war, he received a master's degree and a doctorate from Columbia. He taught Asian courses at Columbia and soon became head of Asian studies. From 1971 until 1978, he served as a vice president for academic affairs and provost. After formally retiring in 1989, he continued to teach with emeritus status until May 2017. He wrote or edited more than 30 books including The Great Civilized Conversation: Education for a World Community and Sources of Chinese Tradition. In 2013, he received the National Humanities Medal. He died on July 14, 2017 at the age of 97. (Bowker Author Biography) mostra meno

Serie

Opere di William Theodore De Bary

Sources of Japanese Tradition, Vol. 1 (1958) — A cura di — 447 copie
Sources of Korean Tradition, Vol. 1 (1996) — A cura di — 81 copie
Sources of Indian tradition (1958) — Autore — 53 copie
Eastern Canons (1990) 21 copie
Waiting for the Dawn (1993) 5 copie

Opere correlate

Chuang-tzu (1968) — Prefazione, alcune edizioni896 copie
Momenti d'ozio (1330) — Prefazione, alcune edizioni542 copie
The Collected Songs of Cold Mountain (1962) — Prefazione, alcune edizioni481 copie
Cinque donne amorose (1685) — Traduttore, alcune edizioni308 copie
The Platform Sutra of the Sixth Patriarch (0830) — A cura di, alcune edizioni295 copie
Sources of Indian Tradition, Vol. 1: From the Beginning to 1800 (1958)alcune edizioni290 copie
Chushingura (The Treasury of Loyal Retainers): A Puppet Play (1748) — Prefazione, alcune edizioni261 copie
Kukai: Major Works (1707) — A cura di — 99 copie
The Story of the Western Wing (1968) — Prefazione, alcune edizioni93 copie
The Columbia Book of Chinese Poetry (1984) — A cura di — 77 copie
The Major Plays of Chikamatsu (1961) — Prefazione — 37 copie

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Recensioni

Huge book; short review.

Voluminous, informed ... but kinda boring: how was all that made so ... boring? Good passages, but overall just too much work. Look at how many other reviewers gave up on "A Distant Mirror" (I finished)

Structurally, the problem is that no real superstructure was presented, just a long disconnected series of follies, deaths & betrothments. One hundred years war, the plague shouldn't be boring, but successfully, they were.

5 stars for content
2 stars for interest, reader captivation
3 stars for me.
… (altro)
 
Segnalato
GirlMeetsTractor | 2 altre recensioni | Mar 22, 2020 |


A Distant Mirrorr by Barbara W. Tuchman is, on one level, a seven hundred page encyclopedia of the 14th century’s political, military, religious, social, cultural and economic history. Since Ms. Tuchman is a first-rate writer, on still another level, the book is a compelling, personalized account of individual men and women living through these turbulent, disastrous times, especially one Enguerrand de Coucy V11 (1340-1397), a high-ranking noble, heralded as “the most experienced and skillful of all the knights of France”. The focus on Lord Coucy is supremely appropriate since this nobleman repeatedly pops up as a prime player in many of the century’s key events.

The 14th century witnessed ongoing devastation, including the little ice age, the hundred years’ war, the papal schism, the peasant’s revolt and, most dramatically, the black death of 1348-1350, which depopulated Europe by as much as half. Ms. Tuchman’s book covers it all in twenty-seven chapters, chapter with such headings as Decapitated France: The Bourgeois Rising and the Jacquerie, The Papal Schism, The Worms of the Earth Against the Lions and Dance Macabre.

Many pages are filled with the color and morbidity of the times. By way of example, here is one memorable happening where the French Queen gave a masquerade to celebrate the wedding of a twice widowed lady-in-waiting: six young noblemen, including the King who recently recovered from a bout of madness, disguised themselves as wood savages and entered the masked ball making lewd gestures and howling like wolves as they paraded and capered in the middle of the revelers. When one of the noble spectators came too close with his torch, a spark fell and a few moments later the wood savages, with the exception of the King, were engulfed in flames. Afterwards, the French populace was horrified by this ghastly tragedy, a perverse playing on the edge of madness and death nearly killing their King.


And here is what the author has to say about the young man who concocted the wood savage idea, “The deviser of the affair “cruelest and most insolent of men,” was one Huguet de Guisay, favored in the royal circle for his outrageous schemes. He was a man of “wicked life” who “corrupted and schooled youth in debaucheries,” and held commoners and the poor in hatred and contempt. He called them dogs, and with blows of sword and whip took pleasure in forcing them to imitate barking. If a servant displeased him, he would force the man to lie on the ground and, standing on his back, would kick him with spurs, crying, “Bark, dog!” in response to his cries of pain.” All of the chapters are chock full with such sadistic and violent sketches.

Speaking of the populate, there is plenty of detail on the habits and round of daily life of the common people. And, of course, there is a plethora of detail on the lives of the upper classes. Here is a snippet of one description: “In the evening minstrels played with lutes and harps, reed pipes, bagpipes, trumpets, kettle drums, and cymbals. In the blossoming of secular music as an art in the 14th century, as many as thirty-six different instruments had come into use. If no concert or performance was scheduled after the evening meal, the company entertained each other with song and conversation, tales of the day’s hunting, “graceful questions” on the conventions of live, and verbal games.”

As in any age, it makes for more comfortable living being at the top rather than at the bottom of the social scale. And all those musical instruments speak volumes about how the 14th century was a world away from the plainchant of the early middle ages. In a way, the 14th century musical avant-garde fit in well with the fashions of the times: extravagant headdresses, multicolored, bejeweled jackets and long pointed shoes. For those who had the florins, overindulgence was all the rage.



Ms. Tuchman offers ongoing commentary: for example, regarding military engagement, she cites how the 14th century nobility was too wedded to the idea of glory and riding horses on the battlefield to be effective against the new technology of the long-bow and foot soldiers with pikes. And here is a general, overarching comment about the age, “The times were not static. Loss of confidence in the guarantors of order opened the way to demands for change, and miseria gave force to the impulse. The oppressed were no longer enduring but rebelling, although, like the bourgeois who tried to compel reform, they were inadequate, unready, and unequipped for the task.” Indeed, reading about 14th century economic upheaval one is reminded of Karl Marx’s scathing observations four hundred years later.

On a personal note, my primary interests are literature and philosophy; I usually do not read history. However, if I were to recommend one history book, this is the book. Why? Because Ms. Tuchman’s work is not only extremely well written and covers many aspects of the period’s art, music, literature, religion and mysticism, but the turbulent, transitional 14th century does truly mirror our modern world. Quite a time to be alive.
… (altro)
 
Segnalato
Glenn_Russell | 2 altre recensioni | Nov 13, 2018 |
This is a good historical overview of Buddhist thought, from its origin and how it evolved subsequently in India, China and Japan. The editors mainly quote from the primary sources of the important and influential Buddhist writings while giving their historical and social context. This is an accessible and good starting point and reference material if you are interested in studying Buddhism.
 
Segnalato
kasyapa | 7 altre recensioni | Oct 9, 2017 |
A good, basic introduction to the historical underpinnings of Buddhism.
 
Segnalato
wesh | 7 altre recensioni | Mar 5, 2011 |

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Opere
48
Opere correlate
12
Utenti
2,468
Popolarità
#10,390
Voto
3.9
Recensioni
14
ISBN
90

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