Pagina principaleGruppiConversazioniAltroStatistiche
Cerca nel Sito
Questo sito utilizza i cookies per fornire i nostri servizi, per migliorare le prestazioni, per analisi, e (per gli utenti che accedono senza fare login) per la pubblicità. Usando LibraryThing confermi di aver letto e capito le nostre condizioni di servizio e la politica sulla privacy. Il tuo uso del sito e dei servizi è soggetto a tali politiche e condizioni.

Risultati da Google Ricerca Libri

Fai clic su di un'immagine per andare a Google Ricerca Libri.

Sto caricando le informazioni...

Dello spirito

di Claude-Adrien Helvetius

UtentiRecensioniPopolaritàMedia votiConversazioni
37Nessuno669,833NessunoNessuno
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: ESSAY II. CHAP. I. OF THE MIND RELATIVELY TO SOCIETY. Science is only the remembrance of the facts or ideas of others. The Mind, as distinguished from Science, is therefore an assemblage of new ideas of whatever kind. This definition of tin Mind is precise. It is even very in. strut iive to a philosopher, but cannot be generally adopted: a defmition for the public must be such as will enable them to compare different understandings, and to judge of their force and comprehension. But, if the above definition were admitted, how would the public measure the extent of a person's understanding ? Who could lay before them an exact list of his ideas? and how shall science and understanding be distinguished? Suppose I claim the discovery of an idea already known; the public, to be convinced whether the title of second inventor belongs to me, must previously know what I have read, seen, and heard; a knowledge, which it neither can nor will acquire. Besides, according to this impossible hypothesis, that the public could have an exact enumeration of the quantity and quality of a person's ideas; I say, that, in consequence of this (numeration, the public would be often obliged to class among geniuses, persons whom it denies to be men of wit; and such in general are all artificers. However frivolous an art may appear, yet it is susceptible of infinite combinations. When Marcel, with his hand placed on his forehead, his eyes fixed, his body without motion, and in the attitude of profound meditation, on seeing a young lady dance, cries out, What variety in a minute doubtless, this dancing-master then perceived in the manner of bending, rising, and performing the steps, elegancies invisible to commoneyes; and therefore his exclamation is no farther ridiculous than in the...… (altro)
Nessuno
Sto caricando le informazioni...

Iscriviti per consentire a LibraryThing di scoprire se ti piacerà questo libro.

Attualmente non vi sono conversazioni su questo libro.

Nessuna recensione
nessuna recensione | aggiungi una recensione
Devi effettuare l'accesso per contribuire alle Informazioni generali.
Per maggiori spiegazioni, vedi la pagina di aiuto delle informazioni generali.
Titolo canonico
Dati dalle informazioni generali inglesi. Modifica per tradurlo nella tua lingua.
Titolo originale
Titoli alternativi
Data della prima edizione
Personaggi
Luoghi significativi
Eventi significativi
Film correlati
Epigrafe
Dedica
Incipit
Citazioni
Ultime parole
Nota di disambiguazione
Redattore editoriale
Elogi
Lingua originale
DDC/MDS Canonico
LCC canonico

Risorse esterne che parlano di questo libro

Wikipedia in inglese

Nessuno

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: ESSAY II. CHAP. I. OF THE MIND RELATIVELY TO SOCIETY. Science is only the remembrance of the facts or ideas of others. The Mind, as distinguished from Science, is therefore an assemblage of new ideas of whatever kind. This definition of tin Mind is precise. It is even very in. strut iive to a philosopher, but cannot be generally adopted: a defmition for the public must be such as will enable them to compare different understandings, and to judge of their force and comprehension. But, if the above definition were admitted, how would the public measure the extent of a person's understanding ? Who could lay before them an exact list of his ideas? and how shall science and understanding be distinguished? Suppose I claim the discovery of an idea already known; the public, to be convinced whether the title of second inventor belongs to me, must previously know what I have read, seen, and heard; a knowledge, which it neither can nor will acquire. Besides, according to this impossible hypothesis, that the public could have an exact enumeration of the quantity and quality of a person's ideas; I say, that, in consequence of this (numeration, the public would be often obliged to class among geniuses, persons whom it denies to be men of wit; and such in general are all artificers. However frivolous an art may appear, yet it is susceptible of infinite combinations. When Marcel, with his hand placed on his forehead, his eyes fixed, his body without motion, and in the attitude of profound meditation, on seeing a young lady dance, cries out, What variety in a minute doubtless, this dancing-master then perceived in the manner of bending, rising, and performing the steps, elegancies invisible to commoneyes; and therefore his exclamation is no farther ridiculous than in the...

Non sono state trovate descrizioni di biblioteche

Descrizione del libro
Riassunto haiku

Discussioni correnti

Nessuno

Copertine popolari

Link rapidi

Voto

Media: Nessun voto.

Sei tu?

Diventa un autore di LibraryThing.

 

A proposito di | Contatto | LibraryThing.com | Privacy/Condizioni d'uso | Guida/FAQ | Blog | Negozio | APIs | TinyCat | Biblioteche di personaggi celebri | Recensori in anteprima | Informazioni generali | 206,412,349 libri! | Barra superiore: Sempre visibile