It is clear from their introduction what the editors set out to achieve in this collection of 35 essays: in line with their research agenda at Erfurt, "Lived Ancient Religion", their aim is to overturn the traditional bias towards the systematic and the dogmatic in the treatment of religion in antiquity, and focus instead on the material evidence that shaped the 'practices, expressions, and interactions' (p.4, p. 446) of religion as people experienced it in the past. While the editors acknowledge the virtual impossibility of understanding the specific cultural meanings of past religious behaviour, they posit that "lived ancient religion" offers a framework for describing the influences of philosophical and literary works alongside those of religious professionals, socialisation, social networks and performances in the construction of ancient religious context, and therefore for the reconstruction of situational meanings (fluid though these may be), from the evidence for religious practice as part of everyday life in antiquity. The focus on religion as it was experienced is strongly appealing; nevertheless, perhaps it is the job of a Companion to offer a more balanced picture of the ways religion in antiquity can be understood archaeologically (for example, the editors mention the cognitive approach, but have no place for this here). It is frustrating that, after a strong opening to the introduction, the editors cut and paste sections of the papers rather than offering a coherent analysis of their content.