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Social Acceleration: A New Theory of Modernity (2005)

di Hartmut Rosa

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1452190,178 (4.13)Nessuno
Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory. He identifies three categories of change in the tempo of modern social life: technological acceleration, evident in transportation, communication, and production; the acceleration of social change, reflected in cultural knowledge, social institutions, and personal relationships; and acceleration in the pace of life, which happens despite the expectation that technological change should increase an individual's free time.According to Rosa, both the structural and cultural aspects of our institutions and practices are marked by the "shrinking of the present," a decreasing time period during which expectations based on past experience reliably match the future. When this phenomenon combines with technological acceleration and the increasing pace of life, time seems to flow ever faster, making our relationships to each other and the world fluid and problematic. It is as if we are standing on "slipping slopes," a steep social terrain that is itself in motion and in turn demands faster lives and technology. As Rosa deftly shows, this self-reinforcing feedback loop fundamentally determines the character of modern life.… (altro)
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I don’t know where to begin with this one. It’s about so many different things. Well, it’s actually about everything—everything we do, we invent, we perceive--the social processes that make up the fabric of everybody’s lives. Hartmut Rosa’s Social Acceleration concerns itself with the pace of social growth. She posits that society as a macrocosmic unit is accelerating based on a three-pronged investigation of the mechanisms that shape society: technical expansion, pace of life, and social change.

She starts with a treatise on how time is both perceived and conceived. By looking at how we as social units perceive time and how that perception has changed through history, she comes up with a unique visualization of society. In physics (a long time ago), I learned that velocity is change in position over time and what we call acceleration is actually change in velocity over time (which is actually change in position over time over time). This same principle applies to society. Social velocity is a change in a society’s position (or state) over time, so therefore social acceleration is change in state over time over time. It’s this acceleration and its meaning that Rosa seeks to define.

While all this may already be confusing, she goes further. By looking at individual accelerations in technical expansion (from 0 to Internet in 50 years), in the pace of life (most poignantly how most people have acclimated to rampant multi-tasking), and in social change (i.e., a culture’s change from conservation to progressive and back again over the course of a few years), she forces the reader to look at humanity from a 40,000 foot view. This view, while still accounting for pockets of slowness and resistance to change, is one that points to an undeniable acceleration in social processes.

What I found relieving, though, is her statement that there is no way to accelerate to infinity. The growth of human societies has boundaries in the form of natural geophysical, anthropological, and biological limitations in both the species and the universe. Her argument for social acceleration is one that both seeks to define modernism and help us see how the integration of time as a separate and discrete unit of the macrosociological model will inform our future studies.

Granted, this book isn’t for everyone. It’s a little dry in places and some of her arguments are somewhat arbitrary, but they are still interesting to ponder for a while. It’s nice, too, to be able to take a step back from reading focused, singular accounts of parts of the world and see to the whole thing as a single organism with rules, nuances, and systems. Just don’t do it for too long, though: you’ll lose perspective. A heavy but thought-provoking read. ( )
1 vota NielsenGW | Mar 13, 2013 |
N’avez-vous pas remarqué qu’aujourd’hui, un trentenaire a tendance à employer l’expression « à l’époque » classiquement utilisée par nos anciens lorsque ce « jeune » relate sa vie passée pas si longue que ça. Ce qui a changé : une même génération navigue dans de continuels changements et évolutions voire de révolutions à tous points de vue et semble presque déconnectée de la suivante. De même, n’est-il pas hallucinant de constater qu’une part importante des opérations financières est réalisée par des automates (ordinateurs) avec la picoseconde comme échelle de temps ?
Par ce livre, certes un peu ardu, l’auteur rend compte, étudie le contexte et met en perspective cette accélération du temps dans le fonctionnement de nos sociétés.. Plus largement il rénove en quelque sorte l’approche sociologique du temps en se démarquant du modèle statique pour proposer « une sociologie systématique du temps".
Passionnant.
  beefour | Sep 26, 2012 |
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Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory. He identifies three categories of change in the tempo of modern social life: technological acceleration, evident in transportation, communication, and production; the acceleration of social change, reflected in cultural knowledge, social institutions, and personal relationships; and acceleration in the pace of life, which happens despite the expectation that technological change should increase an individual's free time.According to Rosa, both the structural and cultural aspects of our institutions and practices are marked by the "shrinking of the present," a decreasing time period during which expectations based on past experience reliably match the future. When this phenomenon combines with technological acceleration and the increasing pace of life, time seems to flow ever faster, making our relationships to each other and the world fluid and problematic. It is as if we are standing on "slipping slopes," a steep social terrain that is itself in motion and in turn demands faster lives and technology. As Rosa deftly shows, this self-reinforcing feedback loop fundamentally determines the character of modern life.

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